Catedral de Santa Maria, Burgos, España, 

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Catedral de Burgos

http://www.youtube.com/watch?v=yoFIsJDMSUY

Scene from "Persepolis"

http://www.youtube.com/watch?v=d1LPToZPf5c

Загружено пользователем FirouzanFilms, дата: 18.11.2008

Taken from the pages of the graphic novels, "Persepolis" centers around Marjane, only a child during the time of the Iranian Revolution, who is sent to Austria by her parents when living in Iran becomes too dangerous due to the Iraqi invasion and the purging of suspected domestic enemies by the country's new rulers. Marjane eventually returns to Iran and finds that her homeland has changed drastically since she last left, having exchanged the oppression of the Shah for the restrictions of the theocratic regime.

http://www.firouzanfilms.com/DiasporaCinema/Movies/Persepolis/index.html
Категория:

Фильмы и анимация
Теги:
Iran Marjane Satrapi
Лицензия:

Стандартная лицензия YouTube

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Marjane Satrapi

Marjane Satrapi (Persian: مرجان ساتراپی) (born 22 November 1969 in Rasht, Iran) is an Iranian-born French[1][2] contemporary graphic novellist, illustrator, animated film director, and children's book author. Apart from her native language Persian, she speaks English, Swedish, German, French and Italian.[3]

Biography

Satrapi grew up in Tehran in a family which was involved with communist and socialist movements in Iran prior to the Iranian Revolution. She attended the Lycée Français there and witnessed, as a child, the growing suppression of civil liberties and the everyday-life consequences of Iranian politics, including the fall of the Shah, the early regime of Ruhollah Khomeini, and the first years of the Iran-Iraq War. She experienced an Iraqi air raid and Scud missile attacks on Tehran. According to Persepolis, one Scud hit the house next to hers, killing her friend and entire family.
Satrapi attended the Lycée Français de Vienne


Satrapi's family are of distant Iranian Azeri ancestry and are descendants of Nasser al-Din Shah, Shah of Persia from 1848 until 1896. Satrapi said that "But you have to know the kings of the Qajar dynasty, they had hundreds of wives. They made thousands of kids. If you multiply these kids by generation you have, I don't know, 10-15,000 princes [and princesses]. There's nothing extremely special about that."[4] She added that due to this detail, most Iranian families would be, in the words of Simon Hattenstone of The Guardian, "blue blooded."[5]

In 1983, at the age of 14 Satrapi was sent to Vienna, Austria by her parents in order to flee the Iranian regime. There she attended the Lycée Français de Vienne.[6] According to her autobiographical graphic novel, Persepolis, she stayed in Vienna through her high school years, staying in friends' homes, but spent three months living on the streets. After an almost deadly bout of pneumonia, she returned to Iran. She studied Visual Communication, eventually obtaining a Master's Degree from Islamic Azad University in Tehran.

During this time, Satrapi went to numerous illegal parties hosted by her friends, where she met a man named Reza, a veteran of the Iran-Iraq War. She married him at the age of 21, but divorced roughly three years later. Satrapi then moved to Strasbourg, France.

Satrapi is married to Mattias Ripa, a Swedish national.[7] They have no children, and they live in Paris.[8]

Career

Satrapi's career began in earnest when she met David B., a French comics artist. She adopted a style similar to his, especially in her earliest works. Satrapi became famous worldwide because of her critically acclaimed autobiographical graphic novels, originally published in French in four parts in 2000–2003 and in English translation in two parts in 2003 and 2004, respectively, as Persepolis and Persepolis 2, which describe her childhood in Iran and her adolescence in Europe. Persepolis won the Angoulême Coup de Coeur Award at the Angoulême International Comics Festival. Her later publication, Embroideries (Broderies) was also nominated for the Angoulême Album of the Year award in 2003, an award which was won by her most recent novel, Chicken with Plums (Poulet aux prunes).[9][10] She has also contributed to the Op-Ed section of The New York Times.[11]

Marjane Satrapi at the premiere of Persepolis

Persepolis was adapted into an animated film of the same name, which debuted at the 2007 Cannes Film Festival in May 2007 and shared a Special Jury Prize with Silent Light (Luz silenciosa) by Carlos Reygadas.[12] Co-written and co-directed by Satrapi and Vincent Paronnaud, the French-language picture stars the voices of Chiara Mastroianni, Catherine Deneuve, Danielle Darrieux, and Simon Abkarian. The English version, starring the voices of Gena Rowlands, Sean Penn, and Iggy Pop, was nominated for an Academy Award for Best Animated Feature in January 2008. She and director Vincent Paronnaud are currently teaming together again for a live-action adaptation of her graphic novel "Chicken With Plums."[13][14]

Following the Iranian elections in June 2009, Marjane Satrapi and Iranian filmmaker Mohsen Makhmalbaf appeared before Green Party members in the European Parliament to present a document allegedly received from a member of the Iranian electoral commission claiming that the reform candidate Mir Hossein Mousavi had actually won the election, and that the conservative incumbent Mahmoud Ahmedinejad had received only 12% of the vote.[

http://en.wikipedia.org/wiki/Marjane_Satrapi

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Фотография из статьи:

A Night With Marjane Satrapi: The French Aren't More Civilized; They're Just Less Hungry
Posted by The Spin on Tue, Apr 7, 2009 at 12:34 PM

(Французы менее голодны а не более цивилизованны)

http://www.nashvillescene.com/nashvillecream/archi...ilized-theyre-just-less-hungry

Time To Say Goodbye - Oswald Musielski

http://www.youtube.com/watch?v=z7iu2REQf4M

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Очень проникновенно, искренне, это не вхождение "в образ".

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(помню, что Библия не рекомендует мужчине переодеваться в женское бельё, но нет там запрета петь женским голосом, если Бог дал такую возможность; если женщине Бог дал петь мужским голосом - похоже хорошая исполнительница  одним непривычным тембром голоса не нарушит общественную мораль)

Ужасное дело членовредительство и злая воля во всех социальных проявлениях. Оценивать явные природные отклонения тоже сложно с точки зрения эволюции, причины которой всегда будут выше нашего понимания. Дух определённого свойства наполняет тело человека, руководит мыслями и делами. Легко ли человеку жить "не как другие"? 

Думаю, "обрезание - циркумцизия" похожа на кастрацию тела, но при подобном оперативном вмешательстве фактически кастрируют  Душу, искажают естественное созревание чувств, изменяют вектор развития и саму последующую  жизнь пострадавшего. Негативные последствия видимо особенно глубоки при раннем обрезании. 

Пение вызвало ассоциацию, не обсуждаю исполнителя в этой статье.

Видео нашёл по запросу "кастраты" (певцы).

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Andrea Bocelli & Sarah Brightman - Time To Say Goodbye

http://www.youtube.com/watch?v=f_JLkIOnq04

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театральная и концертная деятельность предралисполагают к экзальтации исполнителя и к имитации переживаний

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Paul Potts Semi Final winning performance High Quality 16:9 widescreen

http://www.youtube.com/watch?v=rDB9zwlXrB8&feature=related

Anthem - Oswald Musielski

http://www.youtube.com/watch?v=6oKlf20n790

Загружено пользователем oswaldmusielski, дата: 15.07.2009

Oswald Musielski - inter. Countertenor.
From Musical Chess

http://www.oswald-musielski.com/
Категория:

Новости и политика
Теги:
Musical
Лицензия:

Стандартная лицензия YouTube

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Holy Savior Church Chora Kariye Mosque Museum Turkey by BK Bazhe.com

http://www.youtube.com/watch?v=VwQ-jc7bWds

Загружено пользователем BAZHE, дата: 11.06.2011

Kariye Museum - http://www.BAZHE.com

The Church of Holy Savior in Chora, Kariye Müzesi, Kariye Camii, Kariye Kilisesi, the Chora Museum, Mosque & Church, is considered to be one of the most beautiful examples of a Byzantine church. The church is situated in Istanbul, in the Edirnekapı neighborhood, which lies in the western part of the municipality, belediye, of Fatih. In the 16th century, the church was converted into a mosque by the Ottoman rulers, and it became a secularized museum in 1948. The interior of the building is covered with fine mosaics and frescoes. Stunning place.