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kr tr vr

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   oprichnik46

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: 13.02.2010
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kr tr vr
(0)

, 14 2020 . 16:43 +


- - - !!!
:
: sun - , fire - .

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VaRa → V*aRka => _ARka => _A_ga > _A_gni => ___O_
:
- * | - (_) - (_) | - [k]
:
- - vara ( ), - vrka ( ). - VaR, - __, - __.
:
*VoR(ot) ( ) > VaRa (. circle ) [VaRtula, VRtta (. circle )] → VRka, *VaRka (. the sun; moon ) => aRka (. the sun; a ray, flash of lightning; fire; cooper ) => Aga (. the sun ), Agira (. the sun; fire ) > Agni (. fire, sacrificial fire; the god of fire, the fire of the stomach, digestive faculty, gastric fluid; bile; gold ) => ( "", , . , , , , . [ , . , ] ) ( "", , . , , . [ populus tremula ] ) | e ( "", , . , , )
?
. , . . , - - , . , , . , , , , . , , , - . , . - . , . , , , . , . - , .
-:
VR > VaR[k] > AR[k] > _A_[g] > _O_[s]
... -
[] ( / sanskrit )

:  

( tr )

, 11 2020 . 10:50 +


- - - !!!
:
. dina. . : tapa (sun) > deva (god) > zeva (happiness). : tapa (sun) > dava (fire) > deva (god) / > diva (day) - dīpa (light) > diva (day). : a > u > o; a > i > e > ai; u > i > ai; u > au.
: sun - , light - , sky - , , god - , deity - , , , divinity - , day - , , heaven - , sky - , beauty - .

:
▪ *ToR(ov) → TaRbati => Ta_mbati → Ta_pa ( => Di_vna → Di_nyati ) > De_va → De_vyati
Ta_pa > Da_va > Dyu__(ti) ( > Syuo__na ) => DJoy__tis → D-Jyo__tate
:
- * | - (_) - (_) | : m- | - [b] | : -y | : -h | - [t]
:
- deva ( [] ) - diva - dina ( [] ) - dyotis - jyotis ( ) - *tor ( ), - tarbati ( ). √ - TR, - D_, - D_v - D_n - D__t - J__t.
:
*ToR(ov) ( ) → TaRbati (. to go, to move ) => Tambati (. to go, to move ) Tapa (. the sun; heat, warmth; the hot season ) > Deva (. a deity, god; a cloud; all the gods; the image of a god, an idol vishna; a god on earth or among men, either brahman, priest, or king, prince [as a title of honour, esp. in the voc. "your majesty" or "your honour"; sport, play; spearman, lancer ), Devana (. splendour, shining; desire; etc. ), Devaka (. a god, deity ), Devatā (. godhead, divinity [abstr. & concr.]; image of a deity, idol ), Daiva (. a deity; divine power or will, destiny, fate, chance ), Daivya (. divine power or effect; fortune, fate ), Daivata (. a god, a deity; image of a god, idol ), Daivatapati (. "lord of gods" ), Devī (. a female deity, goddess ), Devadeva (. "god of gods", name of brahma ), Devadhideva (. "god over gods", an arhat jain ), ekaDeva (. the only god , supreme lord ), aDeva (. one who is not a god; mfn. godless, impious ), aDevatā (. one who is not a deity ), Devaloka (. the world or sphere of any divinity; heaven or paradise ), Devapatha (. "god's path", heaven; milky way ), Devapati (. name of indra ), Devabodhi (. "god-inspired" name of a poet ), Devadhiṣnya (. seat [i .e. chariot] of a god ), Devanala (. "god reed" ), Devakula (. "deity-house", a temple ), Devabhojya (. "food of gods", amrita; nectar ), Devabhoga (. pleasure of the gods, heavenly joy ), Devacitta (. the will of the gods ), Devakarman (. religious act or rite, worship of the gods ), Devaliṅga (. the image or statue of a deity ), Devapratimā (. image of a deity, idol ), Devapatnī (. having a god as husband, the wife of a god ), Devaratha (. the car or vehicle of a god; a car for carrying the images of the gods in a procession ), Devatāpratimā (. "god-image", an idol ), Daivāhōrātra (. a day and night of the gods [= a year of men] ), Devātideva (. a god surpassing all other gods ), Devavedhū (. the wife of a god ), Devāyatana (. "the dwelling of a god", a temple ), Devyoni (. place or origin of a god, a divine birth-place; the sacred wood used for kindling fire; a demi-god or demon ), Devāyuṣa (. the life-time of a god ), Devazruta (. "having divine knowledge", = lord, god; a sacred treatise or manual ), suDeva (. a good or real god ), sīryaDeva (. the god ), atiDeva (. a superior god; surpassing the gods ), dharmaDeva (. the god of justice ), janaDeva (. the "nam-god", king ), kamādeva (. the god of love ), kṣitiDeva (. "earth-god", i.e. a brahman ), mānaDeva (. "god among men", king, prince ), manuṣyaDeva (. "man-god", prince, king ), naraDeva, nrDeva (. "man-god", a king ), nrDevī (. a princess, queen ), samgrāmaDeva (. "war-god", name of a king ), cakraDeva (. "having the wheel [of a war-chariot] for his deity" name of a warrior ), ātmaDevatā (. a tutelary deity ), samudraDeva (. the god of the ocean ), Devastrī (. the wife of a deity ), Devapūjaka (. worshipper of the gods ), mahāDeva (. "great deity" ), Devātman (. the divine roul ), paraDevatā (. the highest deity ), pratiDevatā (. corresponding deity ), Devavara (. a superior or supreme deity; a divine boon or blessing ), siddhaDeva (. "perfected deity" ), adhiDeva (. a presiding or tutelary deity ), adhiDaiva(ta) (. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects ), ambuDeva, ambuDaiva (. "having the waters as deity" name of the astrological mansion purvashadha ), kulaDeva (. family destiny ), kulaDaiva (. family destiny; the family deity ), Daivayoga (. juncture of fate, fortune, chance ), Daivajña (. astrologer ), Daivagati (. "course of destiny", fortune ), Daivalekhaka (. fortune-teller, astrologer ), durDaiva (. bad luck, misfortunate; mfn. unfortunate ib. )
Deva (. a god; etc. ) > Zeva (. prosperity, happiness; name of agni ) => Zaiva (. auspiciousness, welfare, prosperity )
Deva (. a god ) → Devayati (. to religious, to divine or shining )
Devabhū (. a god or heaven ) → Devabhū (. to become a god )
Tapa (. the sun; etc. ) > Diva (. day, day by day, deily; heaven, sky ), Divasa (. day; heaven ), Divan (. day), Divya (. the divine world or anything divine; pl. the celestial regions, the sky, heaven ), Divyatā (. divinity nature ), Divyardz (. astrologer ), Divyadohada (. divine desire, the object of a deity's desire ), Divigata (. a god; mfn. being in heaven ), Divija (. a god; heaven-born, celestial ), Diviṣad (. a god; mfn. sitting or dwelling in heaven ), Divaukas (. "sky-dweller", a deity; a deer; a bee; an elephant ), triDiva (. the 3rd or most sacred heaven [in general] ), Divādi (. beginning of day, morning ), Divāmani (. "day-jewel", sun ), Divasakara (. "day-maker", the sun ), Divasamukha (. "day-face", deybreak, down ), Divasezvara (. "day-lord", the sun ), Divasanātha (. "day-lord", the sun ), Divasabhartr (. "day-lord", sun ), Divigamana (. "sky-traveller", a planet, star, "star-jevel", sun ), Divābhīti (. "having fear by day", an owl ), suDivasa (. bright or fine day )
Diva (. day ) > Ziva (. happiness, welfare; mfn. happy, fortunate ), Zivatāti (. auspiciousness, happiness, welfare )
Diva (. day ) → Dīvyati -te (. to shine, to be bright ), Divyati (. to long for heaven )
Diva (. heaven, sky ) => dīDivi (. heaven, final emancipation; mfn. shining, bright; risen [as a star] ), diDivi (. the sky ) : →

:  
(0)

( tr )

, 09 2020 . 22:00 +


«» - «» - «» - !!!
: « »
: to throw - , , to cast - , to sport - , , to game - , to gamble - , gambler - , game - .

:
▪ *ToR(ov) () → TaRbati => Ta_mbati > Da_mbayati > Di›e_vayati → De_vitr
:
- «*» | - (_) | : m- | - [b]
:
devitr ( ) - *tor ( ). a - tarbati - tambati ( ). √ - TR. - D_, - D_m.
*ToR(ov) (. ) → TaRbati (. to go ) => Tambati (. to go ) > Dambayati (. to throw, to push ) > Dīvyati (. to throw, to cast, to play, to gamble; to lay or wager; to play, to sport, to joke, to trible with ), Devayati (. to cause to play or to sport ) Devitr (. gambler by profession; gambling ), Dīvayt (. a gambler by profession ), Dīv (. gambling, playing with dice ), Deva (. play, sport ), Devana (. gaming , a game at dice; play, sport, pastime; pleasure-ground, garden; a lotus; praise; desire, emulation; affair, business, profession; going, motion ), Devin (. a gambler ), Devasabhya (. keeper of a gambling-house; a gambler; frequenter of clubs or assemblies; deity's attendant ), Devasabha (. a hall serving as a meeting-place for the gods ib.; a gambling-house ), Devitavya (. gambling ib. ), Devākrīda (. playing-place of the gods ), akṣDevin (. a gambler, a dice-player ), Dyū (. game at dice ), Dyūta (. play, gaming, gambling [esp. with dice, but also with any inanimate object] ), Dyūna (. playing, sportive ), Dyūtabhūmi (. gambling-ground, playing-place ), Dyūtabīja (. a cowrie [a small shell used as a coin and in playing] ), akṣaDyū (. a gambler, a dice-player ), Dyūtakrt (. a gambler ), Dyūtakara (. a gambler; a gambler's circle ), Dyūtamandala (. a circle or party of gamblers; a gambling house; a circle drawn round a gambler [to make him pay] ), Dyūtavrtti (. a professional gambler; the keeper of a gambling-house ), durDyūta (. a bad or unfair game ), anuDyūta (. continuation of the play at dice name of the chapters 70-79 in the second book of the ), prānaDyūta (. play or contest for life ) | āDevana (. a place for playing; a means of playing; gain in playing ) | abhiDevana (. a board for playing at dice ) | > atiDīvyati (. to play higher; to risk [in playing] ) | > pratiDīvyati (. to throw or cast against; to play at dice with, to stake anything at dice against ) → pratiDīvan (. an adversary at play; the sun ) | > viDīvyati (. to lose at play; to play ) > viDeva (. game at dice ), viDevana (. dicing )
Dīvyati (. to throw, to cast, to play, to gamble; etc. ) => Tevate (. to sport )
-:
TR > TR[*v > b] > T_[mb] > T/D_[mb > v > yu]
... " " « -»
[] ( / sanskrit )

:  
(0)

( tr )

, 07 2020 . 19:11 +


«» - «» - «» - !!!
: « »
: to shake - , , , , , to agitate - , , to fuck - , , , ea. sex - , , , e, tail - , penis - , , [], snake - , ziva - , . , , , .

:
▪ *ToR(ov) () → TaRbati => Ta_mbati ( > Ya_bhati → Ya_bha ) => Ca_mbati => Cya_vati → Ze_vpa
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- «*» | - (_) | : m- | - [b] | : -h
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zeva - zepa ( [] - yabha ( ) - *tor ( ). - tarbati - tambati ( ). √ - TR. - Z_ - Y_, - Z_v - Z_p - Y_p.
*ToR(ov) (. ) → TaRbati (. to go ) => Tambati (. to go ) > Yabhati (. have sexual intercourse, fuck [vulg.] ) Yābha (. coitus, act [sex] ), Yabhana, Yabana (. copulation, sexual intercourse ) | > yiYapsate (. desire sexual intercourse )
Tambati (. to go ) => Cambati (. to go ), Campati (. to go ) > Capati (. *to move, *to agitate; to caress, to soothe, console ), Capayati (. "to pound, to knead", or "to cheat" ) → Cāpalya (. agitation, unsteadiness, fickleness, flurry ), Capala (. wind, tongue ), Cāpala (. mobility; agitation, unsteadiness, fickleness, flurry ) → Capalāyate (. to move to and fro, to jump and fro [as apes] ) → Capalākṣa (. mfn. one whose eyes move to and fro )
Capati (. *to move, *to agitate; to caress, etc. ) Sapati (. to follow or seek after, to be devoted to, to honour, to serve, to love, to caress [also sexually] ), Sāpayati (. to serve, to honour, to worship, to do homage; to have sexual intercourse ) → Sapa (. the male organ generation, penis )
Cambati (. to go ) => Cyavati -te (. to move to and fro, to shake about; to stir, to move from one's place, to go to away, to retire from, to turn off; to deviate from, abandon; to come forth from, to come out of. drop from, to trickle, to stream forth from ), Cyavayati (. to cause to move, to shake, to agitate; to be moved or shaken; to loosen; to remove from a place, to drive away from ), Chyavate (. to go ) → Cyavana (. one who causes to move, shaker; mfn. moving, moved; causing to move, shaking ), Cyavas (. motion ) | > praCyavati (. to move, to proceed, to depart, to swerve or deviate from; to be deprived of, to lose ib.; to come or stream forth ib.; to fall down, to drop,
stumble; to fall [scil. from heaven i.e. be born again] ), praCyāvayati (. to move, to shake; to eject, to remove or dispel or divert from; to cause to fall [lit. and fig.] ) → praCyava (. fall, ruin; withdrawal; advancement, improvement ) | > samCyavayati (. to cause to fall off, to strike off, to remove ) | > viCyāvayati (. to cause to fall to pieces, to throw down, to destroy )
Cambati (. to go ) => Cyavati (. to move to and fro, to shake about; etc. ) Zeva (. the male organ, penis; serpent ), Zevā (. the form of the linga ) => Zepa (. tail; penis, the male organ ), Zepas (. the male organ, scrotum or testicle ), Zephas (. the male organ ), Zepha (. penis, scrotum ), Cheppa (. tail ) | > Ziva (. as presiding over reproduction consequent on destruction shiva's symbol is the linga [q.v.] or phallus, under which form he is worshipped all over India at the present day [ ]; happy, fortunate; happiness, welfare ), Zivaliṅga (. the phallus of shiva )
Zeva (. penis, the male organ; tail ) > Zīvan (. a large snake - ) => Zīna (. a large snake ), Zīla (. a large snake ) => Zīra (. a large snake )
Cambati (. to go ) => Copati (. to move ) → Copana (. mfn. moving )
Cambati (. to go ) > Chupati (. to touch ) → Chupa (. touch; wind, air )
-:
TR > TR[*v > b] > T_[mb] > Y_[b(h) > ps] | > S/C_[mb > p / > yv] > Z_[v > p(h)]
... " " « -»
[] ( / sanskrit )

:  

( tr )

, 05 2020 . 09:19 +


- - - !!!
:
. tapa (warmth). . - > dūyati, , 'heat'. . - dīti > tejas / > jazas, , dīti 'light'. u > i: dyuti (splendour, brightness, etc.) => dīti (splendour, brightness).
: sun - , light - , warmth - , heat - , , , glow - , , fire - , pain - , , distress - , , glory - , , , splendour - , , beauty - . to burn - , , , , to glow - , to heat - , , -, , to warm - -, to pain - , , to torment - , to distress - , , , to consume - , .

:
▪ *ToR(ov) → TaRbati => Ta_mbati → Ta_pa ( → Ta_pati ) => Di_pa ( → Di_pyate ) => Di_pti => Te__jas / => Ya__zas
Ta_pa => Da_va => Dau__ ( → Do__hati ) → Da__hati
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- * | - (_) - (_) | : m- | - [b] | : -y | - [h] - [t]
:
tapa ( []; , o ) - tejas ( ) - yazas ( ) - dā ( ; ) - dāha ( ) - *tor ( ), - tarbati ( ). - TR, - T_ - T_ - Y_ - D_ - D_, - T_p - T__j - Y__y - D_ - D__h.
:
*ToR(ov) ( ) → Tarbati (. to go, to move ) => Tambati (. to go, to move ) Tapa (. the sun; heat, warmth; the hot season ), Tapana (. the sun; heat; the hot season; the being hot, burning, heat; pining, grieving, mental distress; name of a hell; name of an agni; mfn. warming, burning, shining [the sun] ), Tāpana (. the sun; the hot season; the sun-stone; gold; one of kama's arrows ), Tapanī (. heat ), Tapanīyaka (. gold ), Tapas (. warmth, heat; the hot session; pain, suffering; religious austerity, bodily mortification, penance, severe meditation, special observance ), Tapus (. fire; the sun ib.; "paincauser", an enemy ib.; heat; mfn. burning, hot ), Tapti, Tapyati (. heat ), Tapartu (. the hot season ), Tapanamani (. the sun-stone ), Tapanadyuti (. sunshine; mfn. brilliant like the sun ), Tapanāzman (. the sun-stone ), bālāTapa (. early heat of the sun, heat of the morning sun ), sūryāTapa (. the sun's heat "to expose to the sun" ), suTāpas (. the sun )
Tapa (. the sun; heat, warmth; the hot season ) → Tapati (. to give out heat, to be hot, to shine [as the sun]; to make hot or warm, to heat, to shine upon ib.; to consume or destroy by heat ib.; to suffer pain; to cause pain to, to injure, to damage, to spoil ), Tapyati -te (. to be heated or burnt, to become hot; to be purified by austerities [as the soul]; to suffer or feel pain; to suffer pain voluntarily, undergo austerity ), Tāpayati -te (. to make warm or hot; to consume by heat; to cause pain, to trouble, to distress; to torment one's self, to undergo penance ) → Tāpa (. heat, glow; testing [gold] by heat; to pain [mental or physical], sorrow, affliction; fever ), Tāpā (. heating ), Tāpana (. burning; pain, torment; [in dram.] helplessness, perplexity; mfn. illuminating; mfn. burning, causing pain, distressing ), Tāpakṣetra (. the range of heat [caused by the sun] ), Tāpin (. glowing ), Tāpayitr (. mfn. causing pain ), Tāpaka (. fever; friying pan ib.; mfn. heating, inflaming, refining; mfn. causing pain ), Capala (. long pepper ), uruTāpa (. great heat ), saTāpa (. mfn. full of pain or sorrow ), guruTāpa (. excessive heat ) | > āTapati (. to radiate heat ), aTāpāyati (. to become hot like sunshine ) → āTapā (. heat [especially of the sun], sunshine ), āTapana (. "causing heat" name of siva ), āTapātayati (. passing away of the heat, coolness of the evening ) | > abhiTapati (. to irradiate with heat, to heat; to pain, to distress ), abhiTapyate (. to suffer intensely ), abhiTāpayati (. to distress ) → abhiTāpa (. extreme heat; agitation, affliction, emotion; great pain ) | > abhyaTāpayati (. to torment, to pain ) | > anuTapati (. to heat; to vex, to annoy ), anuTapyate (. to suffer afterwards, to repent; to desiderate, to miss ), anuTāpayati (. to distress ) → anuTāpa (. repentance, heat ) | > atiTapati (. to be very hot; to heat; to affect greatly ), atiTāpayati (. to heat much ) | > avaTapati (. to radiate heat [or light] downwards ) | > niṣTapati (. to purify by heat, to free from impurities; to roast, to fry ) → niṣTapana (. burning ) | > niTapati (. to emit heat downwards; to consume by fire ) | > pariTapati (. to burn all round, to set on fire, to kindle; to feel or suffer pain ), pariTapyate (. to be purified [as by fire] sarvad.; to feel or suffer pain, to do penance, to practise austerities ), pariTapāyati (. to scorch, to cause great pain, to torment ) → pariTāpa (. glow, scorching, heat; pain, agony, grief, sorrow; repentance; name of a partic. hell ) | > praTapati (. to give forth heat, to burn, to glow, shine [lit. and fig.]; to feel pain, to suffer; to warm, to heat, to shine upon; to roast, to bake; to kindle, to light, to illumine; to pain with heat, to torment, to harass ), praTapyate (. to suffer pain ), praTāpayati (. to make warm, to heat; to set on fire, to irradiate, to illuminate; to destroy or pain with heat, to torment, harass ) → praTapa (. the heat of the sun ), praTāpa (. glowing heat, heat, warmth; splendour, brilliancy, glory, majesty, dignity, power, strength, energy ), praTapana (. warming, heating; to put near the fire, make warm ), praTapta (. annealed gold ) | > pratiTapati (. to throw out or emit heat towards or against; to heat, to warm, to foment ) | > samTapati (. to heat thoroughly, to scorch, to parch, to dry up; to feel pain or remorse; to pain by heat, to torture, to oppress, to afflict, to harass ), samTapyate (. to be oppressed or afflicted, to suffer pain, to undergo penance ), samTāpayati (. to cause to be heated, to make very hot, to burn, to inflame, to scorch; to pair by heat, to torture, to torment, afflict, trouble, distress ) → samTāpa (. becoming very hot, great or burning heat, glow, fire; affliction, pain, sorrow, anguish, distress; self-mortification, remorse, repentance, penance ), samTāpana (. the act of burning, paining, afflicting, exciting passion; name of a partic. mythical weapon ), samTapta (. pain, grief, sorrow ) | > samanuTapyate (. to suffer great subsequent pain, to be very penitent, to repent ) | > sampraTāpayati (. to warm ) | > samupaTapyate (. to feel pain ) | > upaTapati (. to make warm, to heat; to afflict [as an illness]; to feel pain, to become sick ), upaTapyate (. to be made warm or heated; to be afflicted with pain, to be tormented, to feel pain, to become ), upaTāpayati (. to ignite, to burn, to consume; to cause pain, to mortify, to torment, to hurt, to oppress ) → upaTāpa (. heat, warmth; heating; pain, trouble paining; sickness, disease, hurt; haste, hurry ), upaTapat, upaTapatr (. interior heat, disease ) | > utTapati (. to make warm or hot; to heat thoroughly; to pain, to torment, press hard ), utTapyate (. to shine forth, to give out heat; to warm one's self or a part of one's body ), utTāpayati (. to warm up, to heat; to excite, to urge on ) → utTāpa (. great heat, glow; ardour, effort, excessive energy; affliction, distress; excitement, anxiety ), utTapta (. dried flesh; great heat; mfn. burnt; heated, red hot, glowing ) | > viTapati -te (. to give out heat; to force asunder, to tear, to penetrate; to burn; to warm one's self or any member of the body ), viTāpayati (. to heat, to warm ) | > vipariTapyate (. to be greatly distressed, to suffer great pain ) : →

:  

( vr )

, 03 2020 . 21:31 +


- - - !!!
:
. - - > - [ - ]: tejās (light, fire) > tejāsa (power) - tapa (sun) > tavas (power, strenght) - mahas (light > might, power) - zuṣman (fire > vigour, energy) - uṣā (morning light) > zūṣa (power, vital energy ). - - > [ - ]: pācala - pakala (fire; wind) - aṅgati - añcati (fire; wind) - srdāku - srnīka (fire; wind). . - -as, aga (sun) ahi (sun), g h s. -as : uṣās (morning light) - tapas (heat) - tavas (power, strenght) - divasa (day) - tejās (light, fire) - taviṣī (power) - dyotis (light) - jyotis (light) - rocas (light) - rocis (light) - mahas (light) - bhāsas (light, fire) - varcas (vigour) - ūrjās (vigour) - pājas (vigour) - ojas (vigour) - āzas (wish, desire). : vayas (vigour) > āyus (vigour) / > vāyu (wind [vigour]). : anala (wind) ↔ anila (wind).
: sun - , ligth - , fire - , strength - , , , power - , , , , vital power - , energy - , , , vigour - , , life - , , health - , sap - , , , , water - . wind - , breath - , , nose - , mouth - . to breath - , [ ].

:
VaRa → V*Rka ( => _ARka > _A_gayus => _A_giranila ) > VaRcas ( => Va_jayas ) => URjas ( → URjayati ) => O_jas → O_jayati
:
- * | - (_) - (_) | - [k]
:
varcas ( ) - āyus ( ) - urjas - ojas ( ) - anala ( [] ) - āna ( - [ ) - vara ( ), - vrka - v*arka - arka - aga ( ) - agira ( ). - VR, - VR - _Ā_ - UR - O_ - _A_, - VRc - _Ā_y - URj - O_j - _A_n.
:
*VoR ( ) > VaRa (. circle ) → VRka, *VaRka (. sun ) > VaRcas (. vital power, vigour, energy, activity, the illuminating power of fire or the sun i.e. brilliance, lustre, light; colour; splendour, glory; form, figure, shape; excrement, ordure, feces ), VaRcasa (. lustre, light, colour ), VaRcaska (. power, vigour, brightness; ordure, excrement ), VaRcasvin (. an energetic man; mfn. vigorous, active, energetic ), suVaRcala (. of the wife of the sun; of siva [as a manifestation of the sun] ), suVaRcikā, suVaRcin (. natron ), suVaRcasin (. natron, alkali ), sauVaRcala (. natron, alkali )
VaRcasa (. lustre, light, colour ) → VaRcate (. to shine, to be bright ), VaRcāyate (. to shine )
VaRcas (. vital power, vigour, energy, activity, the illuminating power of fire or the sun i.e. brilliance, lustre, light; etc. ) => ŪRjās (. vigour, strength, power ), ŪRja (. power, strength, vigour, sap; life, breath; effort, exertion ), ŪRjā (. strength, vigour, sap; water ), ŪRj (. strength, vigour; sap, juice; food, refreshment ), ŪRjita (. valour, strength, power )
ŪRja (. power, strength, vigour, etc. ) → ŪRjayati (. to strengthen, to invigorate, to refresh ), ŪRjayate (. to be strong or powerful, to be happy; to live )
ŪRjās (. vigour, strength, power ) => Ojas (. [ = ujas, = vajas ]. bodily strength, vigour, energy, ability, power; vitality [the principle of vital warmth and action throughout the body]; vigorous or emphatic expression; water; light, splendour, lustre; manifestation, appearance; support ), Ojman (. power, vigour, energy, speed velocity ), Ojasvitā (. magnificence, energetic or emphatic manner of expression or style ) | → Ojati, Ojayati (. to be strong or able; to increase, to have vital power ), Ojāyate (. to exhibit strength or energy, to make effort )
Ojas (. strength, vigour, energy, ability, power; etc. ) > mahaUjas (. great might or power; a hero, champion; name of a king; mfn. very vigorous or powerful or mighty ), anaUjasya (. want of vigior ), sUjanatva (. su- prefix. goodness, kindness ), sUjanatā (. goodness, kindness, benevolence ), sUjana (. a good or virtuous or kind or benevolent person ), saUjanya (. goodness, kindness, benevolence, friendliness )
ŪRjās (. vigour, strength, power ) => aURjitya (. vigour, strength ) => aUjasya (. vigour, energy ), aUjasa (. gold )
VaRcas (. vital power, vigour, energy, etc. ) => Vāja (*-s) (. strength, vigour, energy, spirit, speed [esp. of a horse]; food, sacrificial food; a wing; sound; a contest, race, conflict, battle, war; the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure ) => Vayas (. energy [both bodily and mental], strength, health, vigour, power, might; vigorous age, youth, prime of life, any period of life, age; enjoyment, food, meal, oblation ), Vayā (. power, vigour, strenght )
Vāja (*-s) (. strength, vigour, energy, etc. ) => Pājas (. firmness, vigour, strength; brightness, glitter, sheen [pl. shining colours] ib.; du. heaven and earth [as the two firm or shining surfaces; food )
VRka, *VaRka (. the sun; moon ) => aRka (. the sun; a ray, flash of lightning; fire; cooper ) => Aga (. the sun ) > Āyus (. life, vital power, vigour, health, duration of life, long life; active power, efficacy; the totality of living beings ), Āyu (. life, duration of life; name of fire [as the son of pururavas and urvasi]; a living being, man; living beings collectively, mankind; son, descendant, offspring; family, lineage; a divine personification presiding over life ), Āyuṣam (. vital power, abundance of life, longevity; "vivifying", name of a ceremony performed after a child's birth ), Āyuṣka (. the being fond of or depending on life ), Āyuṣa (. duration of life ), devĀyuṣa (. the life-time of a god ), dehavĀyu (. "body-wind", vital air ), dvayĀyuṣa (. a double life, lives ), havanĀyuṣ (. "having the burnt-offering for its life", fire ), gatĀyus (. mfn. one whose vital power has vanished, decayed, very old; dead ), jagadĀyu (. life-spring of the world", wind ), kṣitĀyus, kṣinĀyus (. mfn. one whose life goes to an end ), manuṣyĀyuṣa (. the life-time of man ), praĀyus (. increased, vitality longer life ), puruṣĀyuṣa (. the duration of a man's life, age of man ), sarvĀyus -a (. whole life ), svĀyus (. full vigour or life ), tryĀyuṣa (. threefold vital power [" threefold period of life i.e. childhood, youth, and old age"] ), vizvĀyus (. universal life, universal health [in a formula] ), yajĀyus (. the life [i.e. duration] of a sacrifice ), zatĀyus (. an age or life [consisting] of a hundred years )
Aga (. the sun; etc. ) => Agira (. the sun, fire ) > Anila (. wind, air; god of wind ), Anilasakha, Anilasārathi (. "the friend of wind", name of fire ), Anilāyana (. way or course of the wind ), javĀnila (. "swift wind", a hurricane ), himĀnila (. cold or frost wind ), hemantĀnila (. a winter wind ), svāsĀnila (. wind [caused] by breathing, breath ), mukhĀnila (. "mouth-wind", breath ), zvāsĀnila (. wind [caused] be breathing, breath ), velĀnila (. a coast wind ), vegĀnila (. a violent wind )
Agira (. the sun, fire ) => Anala (. fire; god of fire; wind ) > Ana (. breath, respiration ) → Anati, Aniti (. to breathe, to respire, to gasp; to live; etc. ) → Āna (. mouth; nose; face; exhaling the breath through the nose; inhalation, breath inspired, breathing, blowing ), Ānana (. the mouth; the face; entrance, door ), Anana (. breathing, living ), Anuva, Anva (. blowing after )
Anati, Aniti (. to breathe, to respire, to gasp; to live; to go, to move ) > abhiprĀniti (. to breathe fort towards; to exhale, to breathe forth ) → abhiprĀnana (. exhaling ) | > anuprĀniti (. to breathe after ) | > apĀniti (. to breathe out, to expire ) → apĀna (. that of the five vital airs which goes downwards and out at the anus; the anus ), apĀnadrh (. strengthening the vital air ), apĀnapavana (. the vital air ) | > avĀniti (. to breathe or inhale ) | > prĀniti (. to breathe in, to inhale; to breathe; to to blow [wind]; to live ), prĀnayati (. to cause to breathe, to animate ) → prĀna (. the breath of life, breath, respiration spirit vitality; pl. life; pl. the 5 organs of vitality or sensation; air inhaled, wind; breath [as a sign of strength]. vigour, energy, power ), prĀnana (. the throat; breathing, respiration; the act of vivifying or animating ), prĀnatha (. breathing, respiration; air, wind; the lord of all living beings ), prĀnin (. a living or sentient being, living creature, animal or man ), prĀnāyana (. the offspring of the vital airs ), prĀnasadman (. "abode of vital airs", the body ), prĀnasāra (. vital energy ), prĀnezvara (. "lord of life", a husband, lover ), mahaprĀna (. the hard breathing or aspirate [heard in the utterance of certain letters]; the aspirated letters themselves; great spirit or power ) | > samAniti (. to breathe, to live ) → samĀna (. one of the five vital airs [that which circulates about the navel and is essential to digestion; it is personified as a son of] ), samAnana (. breathing together ) | > udĀniti (. to breathe upwards, emit the breath in an upwards direction; to breathe out, to breathe ) → udĀna (. breathing upwards; one of the five vital airs of the human body [that which is in the throat and rises upwards]; an eyelash; a kind of snake; joy, heart's joy [buddh.] ) → udĀnayati (. to disclose [the joy of one's heart] ) | upaprĀna (. a secondary vital air belonging to the body ) | > vyAniti (. to breathe, to respire, to inhale and exhale; to draw in the breath trough the whole body ) → vyĀna (. one of the five vital airs [that which circulates or is diffused through the body; personified as a son of udana and father of )
Aga (. the sun, fire ) > Asu (. breath, life; life of the spiritual world or departed spirits; pl. the vital breaths or airs of the body, animal life; the spirit ), Asumat (. life ), Asusama (. "dear as life", a husband, lover )
Agira (. the sun, fire ) > Anirā (. langour, want of vigour )
-:
VR > VR[k > c] > UR[j] > O_[j] / > P/V_[j > y] | VR[k] > _AR[k] > _A_[g > y / > n / > s]
... -
[] ( / sanskrit )

:  

( vr )

, 03 2020 . 14:11 +


- - - !!!
:
. - - > : ruca (light) > ruci (light) > roci (light, a beam, ray). - - > - : aga (sun) > āyus (power). t > m - mahitā (greatness) > mahimā (greatness). : vrtta () > vrṣa (). dhrṣni (. ray of light ) > rṣi (. ray of light). . maha makha - feast ! mahati - - to rejoice, maha - light. ", ". ", , ". , . mahati, , .
: sun - , light - , ray - , beam - , , heaven - , . tin - . meteor - , yellow colour - . might - , , , power - , , , greatness - . joy - , firebrand - .

:
▪ *VaRa → VaRka ( > VPRni ) => _aRka ( => _aRkate ) => _aRc_aRcati
▪ *VRka ( > Piga / > ULka ) => _RNakga > _Maha
:
- * | - (_) | - [k]
:
arka - arci - vrṣni ( ) - naka ( ) - maha ( ) - ulkā ( ) - vara ( ), - vrka - *varka ( ). - VR, - _R - VR - _N - _M - UL, - _Rk - VRṣ - _Nk - _Mh - ULk.
:
*VoR ( ) > VaRa (. circle ) → VRka, *VaRka (. the sun; moon ) => aRka (. the sun; a ray, flash of lightning; fire; copper ), aRkatva (. brightness ), aRkadina (. solar day ), aRkasoka (. the heat of rays ), aRkatviṣ (. light of the sun ), aRkavarṣa (. a solar year ), aRkāzman (. cristal ), āRakta (. mfn. reddish ), āRaktam (. red sandal-wood ) | → aRkate (. to become to sun ), aRkayati (. to heat; to praise )
aRka (. the sun; a ray, etc. ) => aRci (. ray, flame ), aRcis (. light, lustre, ray of light, flame ), aRc (. shine, brilliance ), aRcas, aRcana, aRca (. worship ) | → aRcati (. to shine, to brilliant ), aRcayati (. to cause to shine ) > prāRcati (. to shine forth ) | > pratyaRcati (. to shine upon )
VRka (. the sun ) => Rāka (. the sun ) => Nāka (. the sun; vault of heaven, sky, firmament ), Nākin (. "having [i.e. dwelling in] heaven", a god ), Nākapāla (. "sky-guardian", a god ), Nākapati (. "sky-lord", a god ), Nākasad (. deity ), Nākanadī (. "the river of heaven", the heavenly ), Nākapriṣtha (. "sky-ceiling", the uppermost heaven )
Rāka (. the sun ) => Rāga (. the sun; the moon; a prince, king; the act of colouring or dyeing; colour, hue, tint, dye, red colour, redness; any feeling or passion, love, affection or sympathy for, vehement desire of, interest or joy or delight in; loveliness, beauty (esp. of voice or song ), Rāgamaya (. mfn. "consisting of colour or of a red colour", red coloured, red; dear, beloved ib. ), Rāgavat (. mfn. having colour, coloured, red; impassioned, enamoured ), Rāgin (. mfn. colouring, dyeing; red, of a red colour; a painter; a lover, libertine ib.; etc. ), Rāgitaru (. "the red or passionate tree", jonesia asoka ), Rāgayuj (. ruby ), Rāgacchanna (. "love-covered", name of the god of love; of rama ), Rāgadveṣa (. du. love and hatred ), Rāgarajju (. kama-deva, the god of love ), Rāgavrnta (. "passion-stem", name of kama-deva, the god of love ), anuRāga (. attachment, affection, love, passion; red colour ), lokānuRāga (. the love of mankind, universal love or benevolence ), madaRāga (. "affected by passion or by intoxication", the god of love; a cock; a drunken man ), mahānuRāga (. great love, excessive affection )
Rāga (. the sun; colour, hue, tin, dye, red colour, redness; etc. ) => Naga (. the sun ), Nāga (. tin; cloud ), Nāgaja (. red lead, tin ), Nāgara (. orange )
Naga (. the sun ) > Mahas (. light, splendour, majesty; greatness, might, power, glory [instr. pl. greatly, mightily &c.]; joy, gladness, pleasure; a sacrifice, oblation; water ), name of rudra or siva or one of his attendant deities ), Maha (. light, lustre, brilliance; a sacrifice; a buffalo; mfn. great, mighty, strong, abundant ), Mahira (. the sun ), Mahan (. greatness, might, power, abundance ), MahāMahiman (. mfn. extremely great, truly great; excessive greatness, true greatness ), Mahat (. great [in space, time, quantity or degree] i.e. large, big, huge, ample, extensive, long, abundant, numerous, considerable, important, high, eminent; greatness, power, might; dominion; a great thing, important matter, the greater part ), Mahastva (. greatness, mightness ), Mahatā (. greatness, mightness ), Māhata (. greatness ), Mahattā (. greatness, high rank or position ), Mahattva (. great size or extent, magnitude; violence, intensity; moral greatness ), Mahi (. great; ind. greatly, very, exceedingly, much ib.; greatness ), Mahitā (. greatness ), Mahitva (. greatness, might ), Mahimā (. greatness ), Mahman (. greatness ), Mahiman (. greatness, might, power, majesty, glory; the magical power of increasing size at will ), Māhātmya (. magnanimity, highmindedness; exalted state or position, majesty, dignity ib.; the peculiar efficacy or virtue of any divinity or sacred shrine &c.; a work giving an account of the merits of any holy place or object ), Majmana (. greatness, majesti ), Magha (. wealth, power ), Mahiṣa (. mfn. great, powerful; [with supara] the sun ), Māhira (. name of indra ), Mahāpatha (. a principal road, high street [in a city], high road, highway ), Mahābala (. wind; borax ), Mahābhāga (. great luck, prosperity; name of a king ), Mahādeva (. "the great deity", name of rudra or siva or one of his attendant deities ), Mahāprabhū (. great master, mighty lord, king, prince; etc. ), Mahārāja (. a great king, reigning prince, supreme sovereign ), Mahāprajāpati (. "great lord of creatures", name of vishnu ), Mahatpati (. "great lord", name of vishnu ), Maheza (. "great lord or god", name of shivu ), Mahezvara (. a great lord, sovereign, chief ), Mahātejas (. mfn. very vigorous or powerful or mighty; a hero, champion; name of a king ), Mahaujas (. great might or power; mfn. very vigorous or powerful or mighty; a hero, champion; name of a king ), Mahāvīrya (. mfn. of great strength or energy, very powerful, very potent, very efficacious; name of brahma; etc. ), Mahāvīra (. great hero; an archer; a lion; etc. ), Mahāvrata (. a great vow; etc. ), Mahātman (. mfn. highly gifted, exceedingly wise; mfn. eminent, mighty, powerful, distinguished; the supreme spirit, great soul of the universe; the great principle i.e. Intellect ), Mahendra (. the great indra )
Maha (. a feast, festival; the festival of spring; light, lustre, brilliance; a sacrifice; a buffalo; mfn. great, mighty, strong, abundant ) → Mahati (. to magnify, to esteem highly, to honour, to revere; etc. ) | => Makha (. jocund, cheerful, sprightly, vigorous, active, restless; a feast, festival, any occasion of joy or festivity; a sacrifice, sacrificial oblation ), suMakha (. a joyous festival or feast ib. ) → Makhasyati (. to be cheerful or sprightly ) : →

:  
(0)

( vr )

, 01 2020 . 21:37 +


- - - !!!
:
: '' . , , '' , , , : « , » (vii, 87, 5). - 'varnu' 'aruna'. , 'varnu' 'a' 'u'. 'aruna' 'v' '_'. , - . , → (. ), , , , . , : 'ahi' - > , 'ghrni' - > , 'go' - > , 'ka' - > , 'rta' - > , 'svar' - > , 'kāṣtha' - > , 'pātha' - > , 'bhasu' - > 'vasu' - . , , 'agnibhu - "fire produced", water', 'gopati - "lord of rays", sun, "lord of waters", waruna'. , . !
: sun - , yellow - , red - , gold - .

:
V*Rtta → VaRuna ( => _aRuna ) > VaRna
:
- * | - (_) | - [t]
:
- varna ( ) - vrtta - vara ( ), - sun ( ). - VR, - VR, - VRn.
:
VRtta, *VRtta (. circle ) [VRa, VRtula (. circle )] VaRuna (. sun; water, the ocean; " allenveloping sky", name of an aditya [in the veda commonly the night as mitra over the day, but often celebrated separately, whereas mitra is rarely invoked alone; varuna is one of the oldest of the vedic gods, and is commonly thought to correspond to the of the greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled "king of the gods" or "king of both gods and men" or "king of the universe"; no other deity has such grand attributes and functions assigned to him; he is also invoked in the veda together with indra, and in later vedic literature together with agni, with yama, and with vishnu; he is even called the brother of agni; though not generally regarded in the veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place is called with mitra, "lord of the sea or of rivers"; hence in the later mythology he became a kind of neptune, and is there best known in his character of god of the ocean; etc. ), VaRnu (. sun ) > VaRna (. lustre, colour of the face, good colour or complexion, beauty; gold; colour, tint, dye, pigment [for painting or writing]; colour = race, species, kind, sort, character, nature, quality, property [applied to persons and things]; class of men, tribe, order, caste ), VaRnaka (. fine gold, purity of gold; sandal; colour for painting, paint; the red colouring or paint with which bride and bridegroom are marked at weddings ), VaRnatva (. the state of colour, colour; etc. ), VaRni (. gold ), VaRnin (. a painter; a writer, scribe; etc. ), VaRnya (. saffron ), VaRaVaRna (. "best-coloured", gold ), raktaVaRna (. red colour or the colour of blood; the cochineal insect; gold; mfn. red-coloured )
VaRna (. colour, tint, dye, pigment; etc. ) → VaRnayati (. to colour, to paint, to dye; etc. )
VaRnu (. the sun ) => suVaR (. su- prefix. the sun, light, heaven ), suVaRna (. gold, made of golda good colour; a good tribe or class ib.; mfn. of a good or beautiful colour, brilliant in hue, bright, golden, yellow; a gold coin; money, wealth, property, riches ), suVaRnaka (. mfn. golden; gold ib.; yellow brass ib. ), suVaRnakartr (. a gold-worker, goldsmith ), suVaRnakāra (. goldsmith ), suVaRman (. good drmour ), suVaRnadāna (. a gift of gold ), sauVaRna (. gold; gold ear-ring ), sauVaRnika (. a worjer in gole, goldsmith ), sauVaRnya (. a beautiful frash colour ) | → suVaRnībhavati (. to become gold )
suVaR (. the sun, light, heaven ) => suVaNa (. the sun; moon; fire )
VaRuna (. sun ) => aRuna (. the sun; the dawn [personified as the charioteer of the sun]; red colour; mf. reddish-brown, tawny, red, ruddy [the colour of the morning opposed to the darkness of night]; perplexed; dumb ), aRani (. sun ), aRunam (. red colour; gold, a ruby ), aRu(s) (. the sun ), aRunis (. red cow; the dawn ), āRunī (. reddish mare ), aRunatā (. red colour ), aRunayu (. colour of the dawn ), aRunakara (. "having red rays", the sun ), aRunārcis (. rising sun ), aRuniman (. ruddness, redness ), aRunya (. redness ), aRunalocana (. mfn. red-eyed [as in anger] ), aRunayuj (. mfn. furnished with red [rays of light] ), ghanāRuna (. mfn. deep red ), nilīRuna (. "the dark-red" or first dawn of day ), pitīRuna (. mfn. yellowish-red; m. name applied to mid-dawn )
aRuna (. the sun ) → aRunayati (. to redden )
VRtta, *VRtta (. circle ) => VaRnaka (. circle, orb )
-:
VR > VR[t > n / > _] > _R[n] / > VN[_]
... -
[] ( / sanskrit )

:  
(0)

( vr )

, 31 2020 . 20:49 +


«» - «» - «» - !!!
: « »
: : LiṄkhati (to go, to move) > īṄkhati (to go, to move) > Īkhati (to go, to move) > Īkṣate (to see, to look, to view, to behold, to look).
: to mark - , , , to sign - . mark - , , , , , , , sign - , , , token - , , , , , symbol - , .

:
VaRtula → VaRtati => VaL_ti => VLaN_khati ( => La›iN_khgati → LiN_ga ) => La__khgati → La__kṣa
:
- «*» | - (_) - (_) | - [t] | - [k] | : -h
:
lakṣa ( ) - vrtta ( ); a - vartati - lankhati ( ). - VR, - L_ - L_kṣ.
:
*VoR(ot) ( ) > VaRa, VaRtula, VRtta (. circle ) → VaRtati -te (. to turn, to move, to turn round, to revolve, to roll, to move gone on; to run off; to pappen, to occur; etc. ), VaRtayati -te (. to cause to turn or revolve, to whirl, to wave, to hurl; etc. ) => VaLati -te (. to turn, to turn to, to go, to move to and fro, to hasten, to turn round; etc. ), VaLayati (. to cause to move or turn or roll; etc. ) => VaṄkhati (. to go, to move ), Vakhati (. to go, to move ) => LaṄkhati (. to go, to move ) => Lakhati (. to go, to move ) > Lakṣayati -te (. to mark, to sign; to characterize, to define; to indicate, to designate indirectly; to aim, to it [as to aim an arrow at any object], direct towards, to have in view, to mean; to consider or regard any one as; to know, to understand, to recognise by or as or that &c. [oratio recta with; to notice, to perceive, to observe, to see, to view ), Lakṣate (. to perceive, to observe; to recognise ), Lakṣyate (. to be marked &c.; to be meant or intended; to be named or called [with double nom.]; to be perceived or seen, to appear, to seem, to look like ) [ LiṄkhati (. to go, to move ) > Likhati (. to write, to scratch, to scrape, to scarify, to produce by scratching, to paint, to draw a line, inscribe, to delineate, to touch, to polish, etc. ) ] Lakṣa (. a mark, sign, token, a mark to aim at, target, butt, aim, object, prey, prize; appearance, show, pretence; a kind of citron; a pearl ), Lakṣanā (. a mark, sign, symbol, token, characteristic, attribute, quality [ifc. = "marked or characterized by", " possessed of" ); a stroke, line [esp. those drawn on the sacrificial ground]; a lucky mark, favourable sign; a sexual organ; accurate description, definition, illustration; settled rate, fixed tariff; a designation, appellation, name [ifc. = "named", "called"]; a form, species, kind, sort (ifc.= "taking the form of", "appearing as"]; the act of aiming at, aim, goal, scope, object [ifc. = "concerning", "relating to", "coming within the scope of"]; reference, quotation; effect, operation, influence ib.; cause, occasion, opportunity; observation, sight, seeing ), Lakṣanaka (. a mark, sign ), Lakṣanatva (. the being a mark or definition ), Lakṣanya (. a diviner ), Lakṣatā (. the state of being a mark or aim ), Lakṣā (. a lac, one hundred thousand ), Lakṣman (. a mark, sign, token, characteristic; a good or lucky mark, excellence; a bad mark, stain, blemish; a pearl ), Lakṣmī (. a mark, sign, token; wealth, riches; beauty, loveliness, grace, charm, splendour, lustre; name of the goddess of fortune and beauty [frequently in the later mythology identified with sri and regarded as the wife of vishnu or narayana; a pearl ), Lakṣyahan (. "hitting the mark", an arrow ), suLakṣana (. a good or auspicious mark or characteristic ), suLakṣatva (. the having auspicious marks or characteristic ) | > aLakṣayate (. to see, to behold, to descry ) | > abhiLakṣayate (. to appear ) → abhiLakṣana (. act of marking ) | > samLakṣayati -te (. to distinguish by a mark, to characterize, to mark distinctly; to observe, to see, to perceive, to feel, to hear, to learn; to test, to prove, to try ib. ), samLakṣyate (. to be marked or observed or perceived, to appear ib. ) → samLakṣana (. the act of distinctly marking, distinguishing, characterizing ) | > upaLakṣayati -te (. to look at, to observe, to behold, to perceive; to pay attention to, to regard; to regard or value as; to distinguish, to mark; to distinguish by a secondary or unessential mark; to imply in addition, designate implicitly ), upaLakṣyate (. to be observed &c.; to be implied ) → upaLakṣa (. distinction, distinguishing ), upaLakṣana (. the act of observing; designation; a mark ) | > viLakṣayati -te (. to distinguish, to discern, to observe, to perceive, to mark, to notice; to lose sight of ones aim or object, to become bewildered or perplexed or embarrassed ) → viLakṣana (. the act of distinguishing, perceiving, seeing, observing ), viLakṣatva (. absence of mark or aim, absence of distinguishing property; the missing of the mark [of an arrow]; confusion, shame ib. ), vaiLakṣya (. absence of mark; contrariety, reverse; the reverse of what is usual or natural, unnaturalness, affectation; feeling of shame, embarrassment )
LaṄkhati (. to go, to move ) => LiṄkhati (. to go, to move ) => LiṄgati (. to go ) / > LiṄgayati (. to paint, to variagate ) / LiṄga (. a mark, spot, sign, token, badge, emblem, characteristic; the sign of gender or sex, organ of generation; the male organ or phallus [esp. that of siva worshipped in the form of a stone or marble column which generally rises out of a yoni, and is set up in temples dedicated to siva; a proof, evidence; any assumed or false badge or mark, guise, disguise; a sign of guilt, corpus delicti ), LiṄgana (. embracing, an embrace ), LiṄgārcana (. worship of the phallus of shiva ), strīLiṄga (. the female organ; [in gram.] the feminine gender; mfn. "being in the feminine gender, being a feminine"; mfn. having the characteristics of a women ), mahāLiṄga (. a great linga or phallus ), pumLiṄga (. the male organ; the masculine gender; mfn. having the mark of a man ), hastāLiṄgana (. an enbrace ), LiṄgin (. elefant ) | > āLiṄgati (. to clasp, to join the limbs closely; to encircle, to embrace; to spread out, to extend ) → āLiṄgana (. clasping, embracing; an embrace ), āLiṄgita (. an embrace ) | > pratyāLiṄgati (. to enbrace in return ) | > samāLiṄgati (. to clasp or hold in a firm embrace, to embrace closely ) → samāLiṄgana (. a close embrace ) | viLiṄga (. absence of marks )
LaṄkhati (. to go, to move ) => aṄkayati (. to move in curve; to mark, to stamp, to brand ) → aṄka (. any mark, line, stroke, ornament, stigma ), aṄkana (. the act of marking, stamping, branding, ciphering, writing; marking )
LaṄgati (. to go, etc. ) => aṄgati (. to go, to move ), aṄgayati (. to mark )
LiṄgati (. to go, to move ) => iṄgati -te (. to go, go to or towards; to move or agitate ), iṄgayati (. to move, to agitate, to shake ) → iṄga (. a hint or sign, an indication of sentiment by gesture, knowledge ), iṄgita (. hint, sign, gesture; aim, intention, real but covert purpose )
-:
VR > VR[t] > VL[_] > VN[_][kh] > LN[_][kh > g] > L_[_][kh > kṣ] | LN[_][kh > g] > _N[_][k/g]
... " " « -»
[] ( / sanskrit )

:  
(0)

( vr )

, 23 2018 . 14:38 +


«» - «» - «» - !!!
: « »
: to ruin - , , , , , , to destroy - , , , , , , , to los - , , , to perish - , , to disappear - , , , . ruin - , , , , , loss - , , death - , , , atheist - .

:
VRtta → VaRtati > Va_dhati => Na_zayati → Na_za / → Na_stika
:
- «*» | - (_) | - [t] | -h
:
naza ( ) - nastika ( ) - vrtta ( ), - vartate ( ). - VR, - N_, - N_z - N_s.
:
*VoR(ot) ( ) > VaRa, VaRtula, VRtta (. circle ) → VaRtati (. to turn, to move, to turn round, to revolve, to roll, to move gone on; to run off; to pappen, to occur; to pass away [time]; etc. ), VaRtayati (. to cause to turn or revolve, to whirl, to wave, to hurl; etc. ) [ VaRdhayati (. to cut off, to divide, to share ) ] => Vadhati -te (. to strike, to slay, to kill, to murder, to destroy, to defeat ), Vadhayati (. to slay, to kill ) => Nāzayati (. to remove, to ruin, to destroy, to deflower [a virgin], to expel, to cause to be lost or disappear, to drive away, to reach, to efface, to put out a fire, to violate, to spoil, to lose from memory [i.e. forget] ), Nazyati (. to perish, to disappear, to lose ), Nazati (. to disappear, to find ) Nāza (. ruin, destruction, annihilation, death, disappearance, loss, abolition, being lost, elimination ), Nāzaka (. destroyer, abolisher ), Naza (. destruction ), Nāzana (. removal, destruction, causing to be lost or perish, forgetting, abolishment, abolition ), Nāzayitr (. adj. remover, destroying ), Nazana (. disappearing, loss ), Naṣti (. ruin, loss, destruction ), Nāṣtika (. owner of any lost object ), Nāṣtrā (. danger, destruction, evil demon ); Nāstika (. unbeliever, atheist or unbeliever, freethinker ), Nāstikatā (. atheism, disbelief ), Nāstikatvā (. disbelief, atheism ), Nāstivāda, Nāstikya (. atheism ) | > avaNazati (. to perish, to disappear ) | > anuviNazati (. to perish, to disappear, to vanish after or with another ) | > apaNazati (. to disappear ) | > nirNazayati (. to destroy, to remove, to drive away ) | pariNāza (. utter destruction ) | > praNazyati (. to perish, to disappear, to be lost, to cause to disappear or perish, to vanish, to flee, to escape ), praNazati (. to disappear, to be lost, to vanish, to reach, to flee, to escape, to attain ) → praNāza (. death, ruin, loss, destruction, disappearance, vanishing, cessation ), praNāzana (. annihilation, destruction ) | > praviNazyati (. to be destroyed, to perish utterly ) | > sampraNazyati (. to be lost, to vanish, to disappear ) | > sanNazati (. to attain, to reach ) | > viNāzayati (. to ruin, to perish, to cause to be utterly lost or ruined or to disappear or vanish, to suffer to be lost or ruined, to be lost, frustrate, to wreck, to disappoint, to render ineffective, to frustrate ), viNazati (. to destroy, to perish, to disappear, to annihilate, to attain, to vanish, to reach, to be frustrated or foiled, to be utterly lost, to come to nothing, to be deprived of ), viNazyati (. to destroy, to perish, to disappear, to annihilate, to vanish, to come to naught, to come to nothing, to be deprived of, to be utterly lost, to be frustrated or foiled ) → viNāza (. removal, ruin, destruction, annihilation, death, utter loss, perdition, decay ), viNāzana (. removal, ruin, annihilation, causing to disappear, destruction ), viNāzaka (. destroyer ), viNāzānta (. death, end destruction ), viNāzayitr (. adj. destroyer, one who destroys ), viNazana (. perishing, disappearance, utter loss ), viNaṣta (. dead carcass, carrion ), viNaṣti (. ruin, loss, destruction ), vaiNāzika (. spider ) | > vipraNāzayati (. to cause to be lost or perish ), vipraNazyati, vipraNazati (. to disappear, to perish, to be lost, to have no effect or result ) | > vyapaNazayati (. to remove, to cause to disappear or perish, to drive away )
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VR > VR[t] > V_[dh] > N_[z > ṣ/s]
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[] ( / sanskrit )

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