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kr tr vr

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   oprichnik46

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 LiveInternet.ru:
: 13.02.2010
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( 8820 )

kr tr vr
(0)

( vr )

, 27 2018 . 15:12 +


«» - «» - «» - !!!
: « »

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▪ *oR(ot) () → *TRtati () => Da_dati => Ya__ati → Ya__
▪ *oR(ot) () > DR[›.]vati => Dha_vati ( => Dha_mati ) → Dha_vanak
:
- (_) | : [t] | : -h | - «*»
:
vata - vayu - vaha - ya - ( ) - tron ( ), - ( ). - VR - TR, - V_ - Y_.
:
*ToR(ot) ( ) → *TaRtati ( ) [ : DhaRjati (. to go, to move ), DhRati (. to go ), ThaRvati (. to go, to move ) ] > Dadati, Datte (. to give, to present, to bestow, to offer to, to grant, etc. ) [ , ( . , -, , , , , , ; , , ; , , , ) ] => Yāti (. to go, to walk, to go forth; to proceed ) Ya (. wind; goer, mover; carriage ), Yātu (. wind; traveller, one who goes; time; attack; going against )
*ToR(ot) ( ) → DRavati (. to flow, to run ) / > Davati (. to go ) > / => Dhavati (. to move, to flow, to run, etc. ) → Dhavanak (. wind ) | > praDhavati (. to drive, to run towards, etc. ) → praDhāvana (. wind, air; runner )
Dhavati (. to move, to flow, to run, etc. ) => Dhamati (. to flow or cast away, to breathe out, to blow [a fire], to blow into, to kindle a fire by blowing, to play instrument by blowing [conch-shell, etc] ) → Dhamanī (. pipe ), Dhamani (. pipe or tube, neck, throat; act blowing or piping ), Dhamana (. blowing; reed - ), Dhamaka, Dhmātr (. blower ), Dhmātra (. blower [machine] ), Dhamaka (. blower ) | > aDhamati (. to blow, to inflate, to will with air ), aDhamayati (. to blow, to inflate ) | > abhiDhamati (. to blow towarads or against ) | > apaDhamati (. to blow away or off ) | > apiDhamati (. to blow upon ) | > nirDhamati (. to blow away, to blow out ) | > paraDhamati (. to blow away ) | > samaDhamati (. to blow together [into a flame] ) | > samaDhamati (. to blow ) | > udDhamati (. to blow out, to breathe out ) | > upaDhamati (. to blow or breathe at or upon )
Dhavati (. to move, to flow, to run, etc. ) → Dhūka (. wind )
Dhavati (. to flow, to run ) => Dhanayate (. to move, to run ) > Dhunayati (. to flow noisily, roar ) → Dhūnana (. wind, agitation, shaking ), Dhunana (. agitation, shaking )
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TR > TR[t] > D_[t/d] > Y_[_] | TR > DR[v] > Dh_[v] > Dh_[m/n]
... " " « -»
[] ( / sanskrit )

:  
(0)

( tr )

, 25 2018 . 13:49 +


«» - «» - «» - !!!
: « »

:
▪ *oR(ot) () → *TRtati () > Da_dati => Ya__ati → Ya__
:
- «*» | - (_) - (_) | : [t]
:
ya ( - ) - tron ( ), - ( ). - TR, - Y_.
:
*ToR(ot) ( ) → *TaRtati ( ) [ : DhaRjati (. to go, to move ), DhRati (. to go ), DRavati (. to run, to flow ), Dhavati (. to move, to run, to flow ) ] > Dadati, Datte (. to give, to present, to bestow, to offer to, to grant, etc. ) [ , ( . , -, , , , , , ; , , ; , , , ) ] => Yāti (. to go, to walk, to go forth; to proceed ) (. goer, mover; wind; carriage; car, going ), Yu (. going, moving ), Yātr (. traveler, charioteer, avenger, husband's brother's wife ), Yāta (. motion, progress, gait, course, drive ), Yayu (. horse; obtaining ), Yama (. charioter, driver ), Yaman (. course, motion, coming ), Yāma (. road, way, path; chariot; motion, progress, going, course; carriage ), Yāman (. course, motion, going, coming, march, flight ), Yantra (. motor, machine, apparatus, instrument, device ), Yantr (. manager, governer, charioter, ruler, driver ), Yantur (. guide, ruler, regulator ), Yāna (. path, course; a journey, travel; going, moving, riding, marching; a vehicle of any kind, carriage, waggon, vessel, ship, litter, palanquin ), Yāpana (. causing to go, driwing away; causing time to pass away ), Yava, Yavana (. speed, velocity ), Yātu (. traveller, one who goes; wind; time; attack; going against ), Yātika (. traveller ), Yātrā (. travell, journey; passing away time; going, march, procession, expedition, intercourse; way ), Yānī (. path, course ) | > āYāti (. to come near or towards; to arrive, approach; to reach, to attain, to enter; to get or fall into any state or condition; to be reduced to, to become anything ) → aYa (. going ), aYana (. way, course; walking a road, progress ), āYāti (. arrival, coming near ), āYāna (. arrival, coming ), āYana (. coming, approaching ), āYa (. arrival, approach; income, revenue; gain, profit ), āYāsa (. effort, exertion [of bodily or mental power], trouble, labour ) | > abhiYāti (. to go up to in a hostile, to attack, to assail; to go up to, to approach, to obtain; to devote one's self to take up ) → abhiYāna (. coming near, approching; attacking ), abhiYātī (. an assailant, enemy ), abhiYātiyātin (. an assailant, enemy ) | > abhinirYāti (. to march out, to go out towards ) → abhinirYāna (. march of an assailant ) | > abhipraYāti (. to come towards, to approach; to set out, to march off, to go to battle ) → abhiprāYa (. intention, opinion, plan, aim, purpose, wish, meaning ) | > abhisamYāti (. to visit, to approach to; to approach in hostile manner, to assail ) | > abhisampraYāti (. to go towards ) | > abhiviYāti (. to visit, to approach ) | > abhyāYāti (. to come up to, to approach ) → abhyaYa (. approaching [as of darkness] ) | > abhyupaYāti (. to go towards, to approach ) | > abhyupāYāti (. to come up to, to approach ) → abhyupāYa (. an agreement, promise, engagement; a means, an expedient ) | > anuYāti (. to go towardrs or after, to follow ) → anuYāna (. going after, following ), anuYāyin (. mfn. a follower ) | > anupraYāti (. to follow after, to accompany, to start after ) | > anupariYāti (. to pass trought in order ) | > anusamYāti (. to go up or down; to go to or towards ) | > anusampraYāti (. to go towards ) | > apaYāti (. to go away, to depart, to retire from; to fall off ) → apaYāna (. retreat, flight; [in astron.] declination ) | > atiYāti (. to pass over or before; to surpass; to transgress ) atiYāja (. "great sacrificer", very pious ) | > atyāYāti (. to pass by ) | > avaYāti (. to go down, to go down to, go to; to rush down; to go away; to perceive, to conceive, to understand, to learn, to know ) → āvaYa (. arrival; one who arrives ), avāYa (. going down [into water, in comp.] ), avaYāna (. going down; retreat; appeasing ), āvaYās (. water ) | > nirYāti (. to go out, to come forth, to go from to, to set out for, to pass away [as time] ), nirYāpayati (. to cause to go out; to drive away ) → nirYā (. getting out of order, disturbance, defect [esp. of a rite] ), nirYātr (. a weeder [of a field] ), nirYāna (. going forth or out, exit, issue; setting out, decamping [of an army], going out [of cattle to the pasture ground]; departupe, ure, vanishing, disappearance; departure from life, death; final emancipation; a road leading out of a town ), nirYātana (. giving back, returning, restoring, delivery of a deposit, replacing anything lost, payment of a debt; gift, donation; revenge, killing, slaughter ), nirYāa (. a sailor, pilot ), nirYāsa (. exudation of trees or plants, juice, resin, milk; extract, decoction ), nirYāti (. departure, dying, final emancipation )

:  
(0)

( tr )

, 18 2018 . 22:16 +


«» - «» - «» - !!!
: « »
: to be born - , , to generate - , , , to beget - , , , , , to produce - , , , , , , , to create - , , , , , . birth - , , , , .

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▪ *oR(ot) () > *TRtati () => Da_ddhati ( => Ja_yate ) => Ja_nati → J_naka
:
- «*» | - (_) | : [t] > [n]
:
janaka ( ) - *tor ( ), - ( - - ). - TR, - J_n.
:
*ToR(ot) ( ) → *TaRtati ( ) [ : DhaRjati (. to go, to move ), DhRati (. to go ), DRavati (. to run, to flow ), Dhavati (. to move, to run, to flow ) ] > Dadati, Datte (. to give, to present, to bestow, to offer to, to grant, etc. ) [ , ( . , -, , , , , , ; , , ; , , , ) ] => Dadhati, Dhatte (. to make, to generate, to produce, to create, to cause, to effect, to execute, to perform; to give; to seize, to take; etc. ) => Janati (. to generate, to produce, to beget, to create, to cause; to assign, to procure; to cause to be born ), Janyate (. to be born or produced ) Janaka (. father, progenitor; of another king ), Jan (. father, progenitor ), Janitva (. father; parents; state of a wife ), Janayitnu, Janya (. father ), Janayitr (. father, progenitor, one who generates or begets or produces ), Ja (. father; birth; son of; husband's brother's wife ), Janitvā, Janikā, Janika, Jananī, Janitrī, Janayitrī, Jātr (. mother ), Janana (. birth, birth i.e. life; creator, progenitor; queen-mather; generation; production; race; coming into existence; causation ), Janani (. mother; birth ), Janī (. birth; birthplace; life; mather, wife, woman, doughter-in-law; production ), Jana (. man, person, subjects, one of the people, creature; race, tribe; living being ), Janā (. birth; public ), Jāna (. birth ), suraJana (. race of gods ), Jāmī, Jāmi (. doughter-in-law ), Jani (. birth; life; wife; production ), Janakatva (. generativeness, generation ), Janitra (. birthplace, place of origin; relatives; parents, origin, home ), Janakatā (. subjects, people, assemblage of people, community; generation; mankind ), Jananya (. motherhood ), Janatā (. generation, people, subjects, community, mankind ), Janapada (. nation, people ), Janya (. nation, people ), Janas (. sex [biol.] ), Janus (. kind, class; creation, nativity; creature, production; being, descent; birthplace; genus ), Janyu (. creature, birth ), Jāmātr (. brother-in-law, husband ), Jāmāta (. son-in-law), Jāmā (. doughter ), Janma (. birth ), Janman (. birth, re-birth, nativity; life; origin, being; people, people of a household; father, progenitor; kind; nature, custom; race; birthplace, home; creature, production; existence ), Janmapatrikā, Janmayoga, Janmapattra (. horoscope ), Janmabhāj (. possessing birth, living being ), Janmakāla (. time or hour of birth ), Janmakīla (. birth-pillar; father ), Janmabhāṣā (. mother-tongue ), Janmabhūmi (. native land, motherland ), Janmādhipa (. lord of birth ), Janmadinam, Janmatithi (. birthday ), Janmamrtyu (. birth and death ), Janmāntara (. former life, future life, another birth or life ), Janmapatha (. vulva; birth-path ), Janmakṣetra (. birthplace ), Janmasthāna (. native place, womb, birthplace ), Janmapratiṣthā (. birthplace, mother ), Janiman (. birth; genus; kind; being, origin; generation; race; creature; sex [biol.] )
Janati (. to generate, to produce, to create; etc. ) => Janayati (. to generation, to procure, to beget, to give birth to, to cause be born, to create, to produce, to secure; to assign ) > adhiJanati (. to be born ) → adhiJanana (. birth ) | aJanana (. birth ) | > anupraJanati (. to be born after, to propagate again and again ), anupraJanayati (. to cause to be born ) | > praJanayati (. to beget, to procreate, to cause to be produced, to wish to be born ) → praJanikā (. mother ), praJanayitr (. progenitor, generator, begetter ), praJānā (. place of bringing forth ), praJanana (. birth; children; progenitor, generator, pragata, generation, generative energy, one who begets, procreation; act of begetting or bringing forth, bringing forth, production; begetting, impregnation; male or female generative organ; semen ), praJanu (. vagina, organ of generation ), praJanuka, praJānuka (. race ) | > samJanayati (. to cause to be born, to bring forth, to generate, to produce, to create, to cause, to form, to make ) → samJanana (. creation, production, development ) | > upaJanayati (. to generate, to cause, to produce, to effect ) | > ujJanati (. to beget, to produce ) | viJanman (. bastard, birth in general, illegitimate child, separate birth, son of an out-caste or degraded ), viJanana (. birth, act of generating or bringing forth )
Dadhati (. to make, to generate, to produce, to create, etc. ) => Jāyate (. to generate, to produce; to be born or produced, to be born again, to become, to be born or destined for, to be by birth or nature, to be born as, to grow [as plants, teeth], to come into existens; to take place, to be, to happen, to become ) → Jāyā (. women, wife; bringing forth ), Jāyāpatī (. wife and husband, husband and wife ), Jyā (. mother; earth ), Jāti (. kind; birth, re-birth; race, family, caste, clan, class, mace, generic properties, genus; productions ), Jāta (. birth; race; child, kind, son; living being, origin; creature; sex [biol.] ), (. race, tribe; daughter ), Jātū (. caste ), Jātā (. daughter ), Jātaka (. new-born child; nativity ), tanuJa, tanuūJa, tanuūJani, atmaJā, svaJa (. son ), tanuJatva (. sonship ), tanuJā, ātmaJā, tanuūJā, svaJā (. daughter ), Jātakarman (. birth ceremony ) | > aJāyate (. to generate, to be born, to beged ) → aJāna (. descent; birt-place; birth ), aJāni (. descent, birt, noble birth ) | > abhiJāyate (. to be born, be born or produced, to be born for or to, to be reproduced or born again, to claim as one's birthright; to become; to arise ) → abhiJana (. family, race, fame, noble birth, noble descent, descent, native country, notoriety ), abhiJāta (. aristocrat; nativity; hight birth ), abhiJāti (. descent, breed ), abhiJanana (. breeding ), abhiJanaka (. breeder ) | > anuJāyate (. to follow in being born or produced or arising; to take after ) → anuJāta (. younger brother or sister ) | > praJāyate (. to generate, to be born or produced, to be born again, to procreate, to beget on, to cause to be reproduced, to spring up from be begotten, to bring forth, to bear, to become an embryo ) → praJāti (. generation, generating or generative power; bringing fort; production; hybrid ), praJā (. birth, man, subjects, children, people, family, race, generation, procreation, propagation, progeny, creature, mankind; seed, semen; animal ), praJa (. husband ), praJātantu (. body ) | > pratiJāyate (. to be born or produced again ) | > samJāyate (. to be born or produced together with; to be born from, to arise or come forth from, to come into, to existence, to take place, to appear, to happen; to bring forth; to become, to be; to elapse, to pass [as time] ) | > samupaJāyate (. to be born again; to spring up, to arise; to take place ) | > upaJāyate (. to be born, to be born again; to originate, to be produced or originate in addition; to be, to happen; to exist; to become visible, to come forth; to arise ) → upaJanana (. procreation, generation ) | > viJāyate (. to bear young, to generate, to bring forth, to produce; to to be born or produced, originate, to arise ) → viJātā (. mother, woman who has borne children, matron )
Dadhati, Dhatte (. to generate, to produce, to create; to give, etc. ) → Dhātrī (. mother, foster-mother, midwife, female supporter, nurse; earth )
-:
TR > TR[t] > D_[t/d(h)] > J_[n > _ | > y]
... " " « -»
[] ( / sanskrit )

:  

( tr )

, 17 2018 . 20:31 +


«» - «» - «» - !!!
: « »
: to give - , , , , to accept - , , , , , to know - , , to perceive - , , , , , to take - , , , , , , , , to hold - , , , , , , to possess - , , , , , to seize - , , , , , to support - , , , , to grasp - , , , , , , , to mind - , , , to comprehend - , , , to apprehend - , , , , , to undertake - , , , to understand - , , , - , , . knowledge - , , , , wisdom - - .

:
▪ *oR(ot) () > *TRtati () => Da_ddhati => Ja_nati → J_na
:
- «*» | - (_) | : [t] > [n]
:
knoweledge ( ) - *tor ( ), - ( - - ). - , - J_n.
:
*ToR(ot) ( ) → *TaRtati ( ) [ : DhaRjati (. to go, to move ), DhRati (. to go ), DRavati (. to run, to flow ), Dhavati (. to move, to run, to flow ) ] > Dadati, Datte (. *to go, *to move, to give, to present, to bestow, to offer to, to grant, to impart; to give back; to give up [one's seat]; to add; to speak, to sacrifice [one'sself]; to communicate, to teach, to utter; to cede [way]; to hand over; to offer; to sell; to apply, to place, to put; to allow, to permit; to permit sexual intercourse; to give daughter in marriage ) [ , ( . , -, , , , , , ; , , ; , , , ) ] => Dadhati, Dhatte (. to give, to present; to seize, to take hold of, to hold, to bear, to support, to wear; to accept, to conceive, to obtain, to get, to take; to make, to generate, to produce, to create, to cause, to effect, to execute, to perform; to lay in or on, to imitate, to impart, to incur, to show, to inflict punishment, to put ) => Jānati, Jānite (. to know, to know or perceive that, to know as, to apprehend, to understand, to remember, to allow, to perceive [apprehend, understand], to acknowledge, to recognise as one's own, to regard or consider as, to approve, to take possession of, to investigate, to ascertain, to visit as a friend, to become acquainted with ) Jñāna (. knowledge, higher knowledge, knowledge about anything, knowing, conscience, engaging in; memorial, monument; becoming acquainted with, awareness ), Jānaka (. knower ), Jñātrtva (. knowledge ), Jñatā, Jñatva (. intelligence ), Jñeyajña (. mind, understanding what is to be understood ), Jñapti (. apprehension, understanding, intelligence, exercise of the intellectual faculty ); aJña (. fool, idiot, ignorant; mfn. stupid, unwise ), aJñata (. ignorancy, idiocy ), aJñatva, aJñanatā, aJñana (. ignorance ), aJñnana (. ignorance ) | > āJānati (. to mind, to understand, to perceive, to notice ) | > adhiJānati (. to understand, to comprehend, to apprehend, to grasp ) | > abhiJānati, abhiJānite (. to know, to perceive, to remember, to recognize, to acknowledge, to agree to ) → abhiJñāna (. knowledge, remembrance, recognition, ascertainment, recollection, souvenir ), abhiJñatva, abhiJñatā (. knowledge of ), abhiJñā (. remembrance ) | > avaJānati (. to excel, to despise, to disesteem ) | > pariJānati, pariJānite (. to understand, to comprehend, to know or recognise as, to learn, to notice, to ascertain, to observe ) → pariJñātr (. adj. one who knows or perceives, knower, intelligent ), pariJñā (. knowelege ), pariJñāna (. thorough knowelege, discovery, perception, experience ) | > praJānati (. to know, to understand, to know about, to perceive, to distinguish, to learn, to discover, to discern, to be acquainted with, to find out ) → praJñatā (. knowledge ), praJñāna (. wisdom, knowelege, memorial, monument, intelligence ), praJñā (. wisdom, mentality, knowledge, mental attitude, understanding, device, mental disposition, jadgement, awareness ), prāJña (. learned or wise man ), prāJñātr (. one who knows the way, guide, conductor ), prāJñā (. intelligence, understanding ), prāJñatā, prāJñatva (. intelligence, wisdom, learning ), praJñapti (. information, instruction, engagement, arrangement, teaching ); aprāJñatā (. ignorance ), aprāJña (. fool ) | > pratyabhiJānati (. to know, to understand, to remember, to recognize, to come to one's self ) → pratyabhiJñāna (. detection, token of recognition ), pratyabhiJñā (. recognition, regaining knowledge or recognition [of one's own self] ) | > samviJānati (. to understand, to recommend, to agree with, to advise ) → samviJñāna (. perception, knowledge, consent, agreement, thorough or complete understanding ) | > sañJānati, sañJānite (. to understand, to recognize, to know well, to acknowledge or claim as one's, to take possession of, to agree together, to destine, to be in harmony with ) → sañJñāpti (. informing ), sañJñāna (. perception, right conception, consciousness, harmony with, unanimity ), sañJñā (. perception, clear knowledge, meaning, conception, notion ) | > viJānati, viJānite (. to know, to understand, to distinguish, to have right knowledge, to learn or understand that, to become wise or learned, to explain, to recognize in ) → viJñāna (. science, knowledge, discovery, wisdom, act of distinguishing or discerning, understanding, comprehending, organ of knowledge, worldly or profane knowledge, intelligence, skill, recognizing, art, faculty of discernment or of right judgement, proficiency, regarding as on, doctrine ), viJñatā, viJñatva (. wisdom, skill, cleverness ), viJñāti (. knowledge, understanding ), viJñā (. sage ), viJñapti (. information, notification, giving )
Dadati (. *to go, *to move; to give, to present, to bestow, to offer to, to grant, to impart; to give back; etc. ) > Lāti (. to take, to receive, to obtain; to undertake, to begin; to give ) → Lata (. thief ), Lataka (. bad man ), (. the act of taking or giving ), Lāti (. taking, receiving )
-:
TR > TR[t] > D_[t/d(h)] > J_[n] | D_[d] > L_[_]
... " " « -»
[] ( / sanskrit )

:  
(0)

( tr )

, 15 2018 . 19:12 +


- - - !!!
:
: cch : 5) 23. . . cch (. ch) , t + ç, , ā, . cch ( t + ç), - ch.
: give - , , , , bestow - , , , present - , , , accept - , , , , , knowe - , , perceive - , , , , , giver - , donor - , , bestover - , gift - , , .

:
▪ *oR(ot) () > *TRtati () => Da_dsati ( => Da_yate → Da_ya ) → Da_ditr
Da_ddhati ( => La__ati ) => Sa_nati / => Ya_cchati / => Dhi_tsati
:
- * | - (_) - (_) | : -h | - cch | : [t]
:
daditr - daya - *tor ( ), - dadati ( - ). - TR, - D_, - D_d, D_y.
:
*ToR(ot) ( ) → *TRtti ( ) [ : DhaRjati (. to go, to move ), DhRati (. to go ), DRavati (. to run, to flow ), Dhavati (. to move, to run, to flow ) ] > Dadati, Datte (. to give, to present, to bestow, to offer to, to grant, to impart; to give back; to give up [one's seat]; etc. ) [ , ( . , -, , , , , , ; , , ; , , , ) ] Dāditr (. giver ), Dadāti, Da (. gift ), Dāda, Dānīya, Datta, Datti, Dattra (. gift, donation ), Dātr (. giver, donor, mover, bestower, founder, one who offers, father or brather who gives a daughter or sister in marriage; giving, moving, permitting, ), , Dātva (. giver ), Dātrā (. being a giver ), Dāman (. giver, donor; gift; giving ), Dāka (. donor ), Dānta (. giver, donor ), Dādin (. adj. giver ), Dāna (. gift; giving, donation, giving up, act of giving, teaching, bestowal [donation], giving in marriage, bribery; adding, addition ), Dura (. giver, granter ), jīvanaDa, jīvaDa (. life-giver ), nāmaDhā, nāmaDha (. name-giver ), agniDa (. fire-giver ), toyaDa (. water-giver ), putraDātrī (. child-giver )
Dadati (. to give, to present, etc. ) > aDadati (. to set on [fire], to receive ), aDatte (. to take, to undertake, to seize, to grasp, to take away, to accept, to keep in mind, to receive, to perceive, to notice, to take as food or drink, to nibble ) | > abhiDadati (. to give, to bestow ) | > abhyāDadati (. to seize, to snatch away ) | > anuDadati (. to give way, to permit, to restore ) | > anupraDadati (. to surrender, to make over ) → anupraDāna (. gift, donation; addition ) | > paraDadati (. to give up or over, to barter against, to exlude from, to give in exchange for, to throw away ) | > pariDadati, pariDatte (. to give, to bestow, to grand, to surrender; to deposit with, to entrust to ) | > praDadati (. to give, to give up, to give away, to bestow, to grant; to offer; to discharge; to pay, to restore; to put or place in ), > praDhatte (. to give up; to send out ) → praDātr (. giver, presenter, granter, bestower, offerer, imparter, granter, one who gives a daughter in marriage ), praDā (. gift ), praDāna (. giving away in marriage; giving, donation, presentation, announcing, teaching, bestowal ), praDātrikā (. female giver ) | > pratiDadati, pratiDatte (. to give, to give back, to return, to present; to offer; to restore ) → pratiDāna (. repay, barter, exchange, refund, giving or a gift return; restoration; restitution ) | > pratipraDadati, pratiDatte (. to give back again ) | > samaDadati, samaDatte (. to give, to bestow, to give back, to present; to apprehend, to comprehend, to grasp, to seize, to undertake; to accept, to perceive, to receive, to heed, to take to heart, to take away with one, to take hold of, to remove, to restore, to find out, to with draw ) | > sanDadati, sanDatte (. to give or hold together, to bestow, to present, to grant; to meet ) | > sampraDadati, sampraDatte (. to give, to bestow, to give completely up, to present [offer], to teach, to grand, to surrender, to transmit ) | > upaDadati (. to give, to give in addition, to present [offer], to take upon one's self, to offer, to grand, to add, to apply, to endow ) → upaDadā (. bribe - , , present; offering ), upāDāna (. present; motive, cause; act of taking for one's self, learning, accepting, receiving, offering, saying, allowing, noticing ), upaDāna (. present ) | > viDadati (. to give out, to grant; to distribute ) : →

:  
(0)

( vr )

, 11 2018 . 14:30 +


«» - «» - «» - !!!
: « »
: to step - , , to foot - . step - , , , , , , foot - , , , , , , pace - , , footsteps - , footmark - , , footprint - , , , footman - , foot-soldier - , shoe - , , path - , , , , way - , , , , , guide - .

:
VRtta → VaRtati => PaNdate ( => Pa_dyate → Pa_da ) => PaNthati => Pa_thati → Pa_tha )
VaRtate / => PaNdate / => Pa_tati → Pa_tti
:
- «*» | - (_) | - [t] | : -h
:
- pada - patha ( - ) - vrtta ( ). - vartati ( ). √ - VR, - P_d - P_th.
:
*VoR(ot) ( ) > VaRa, VaRtula, VRtta (. circle ) → VaRtati -te (. to turn, to move; to act; to turn round; to pass away [time] ) => PaNdate (. to go, to move ) Padyati -te (. to go, resort or apply to, participate in, to keep, to observe; to fall, to fall down or out, to perish ), Padayate (. to go ) Pad (. step ), Pada (. step, footstep ), Pāda (. foot, foot as measure ), Padya (. paces, foot step ), Padaka (. step, foot, pace, badge ), Pādatra (. shoe, shoes, foot-covering ), Pādatrāna (. footwear, shoe, boot ), Pādacihna (. footprint, foot-mark ), Padapāta (. step, foot-fall, tread ), Padānka (. footmark, vestige ), Padasthāna (. footmark, vestige ), Padavīya (. footsteps, track ), Pādatala (. foot sole, sole of the foot ), Padapankti (. series of footsteps, vestige, track ), Padanyāsa (. step, footstep, footmark ), Padabandha (. footstep, pace, pace of walking ), Padakrama (. pace, walking ), Pādapadthati (. line footsteps, track, train ) | → Pādāta (. infantry ), Padaga (. footman, foot-soldier, going on foot ), Padga (. foot-soldier ), Pādāt (. footman, foot-soldier ), Padāti (. footman, foot-soldier, peon, pedestrian ), Padātika (. footman, foot-soldier, peon ), Padātin (. foot-soldier ), Pāyika (. footman, foot-soldier ), Pādabhata (. foot-soldier ), Pādacāra (. foot-soldier; walking on foot ), Padāji (. footman, foot-soldier ), Padratha (. footman, foot-soldier ), Padātijuna (. footman, pedestrian ) | → Pādikā (. shoe, sandal ), Pādaka (. shoe, sandal; small foot ), Pādapā (. shoe, slipper ), Pādukā (. sandal ), Padū (. shoe, slipper ), Pāduka (. sandal ), Padrakṣikā (. shoe, foot-covering ), Padāyatā (. shoe, foot-vehicle ), Pādarathī (. shoe ), Pādukākrt, Pādukākāra, Pādūkrt (. shoemaker ) | → Padira (. road ), Padya (. way, path, road; foot as measure of lenght, poetry, metre ), Padavi (. way, path ), Padvan (. way, path, road ), Paddhati (. way, path, course, system, method, line, foot-stroke ), Padavī (. road, way, path, to go the way of, line of, track; footstep ) | → Padavāya (. guide, leader, forerunner ), Pādavika (. traveller ), Padavī (. guide )
Padyati (. to go, resort or apply to, participate in, to keep, to observe; to fall, to fall down or out, to perish ) > aPadyate (. to come, to walk near, to go into, to enter; to happen ) | > abhiPadyate (. to come near, to approach; to seize; to assist ) | > abhipraPadyate (. to come towards, to undertake, to enter into, to reach at ) | > anuniPadyate (. to lie down by the side of ) : →

:  
(0)

, 23 2018 . 20:00 +


- - - !!!
:
. '' - - , - , - . , . - , , , , , . . '' '' !!! . '', '' (), [] [], , - []. , (). ''- : . , : r, l, n j , j : *morjom > , *dolja > .

:
▪ *oRo[k|t|v] () > *(/)--() () => _[()] () > []_ ( => []__ ) → [›]_[›]
___
_ => ͒_ ( => ͒_ ) → ͒_
:
- (_) | : [] > [] | : [] > [] | : [] + [] = [] | - «*» | - «»
:
- - - - tron ( ), - ( ). - , - _, - _ - _ - ͒_.
:
*o ( ) → *(/)--() ( ) [ , ( : ) ] => -, -, -, - ( . , -, , , , , , ; , , ; , , , ) > , ( , . , , , , , , , ; , ) , , , , , ( , , , , , . , , ) => , ( , . , , , , ), ( . , ), , , , , ( , , , . , . ), , ( , . )
, ( , . , , ) => , ( , . , , , , , ; , , , ) [ j (. ), jėsti (. ), jíst (. ), jesť (. ), jeść (. ), jěsć (.-. ) ] , , ( , , . , , , ), ( . . )
, ( , ) > , ( , . ; ) , ( , . )
, ( , ) > , ( , . )
, ( , ) > , - ( , . ; ) , , () ( , -. ), ( . , , , . ), ( . , . )
, ( , ) > , - ( , . , ) , , ( , . ), ( . )
, ( , ) > -, - ( , . , , , ; , ; , ; , , ) ( . . , ), , ( , . . ), ( . ), , , ( , . )
, ( , ) > , ( , , , . , , , ) , ( . , . , , ), ( . , . , ), , ( , . . , ), ( . . ), ( . . ), , , ( , . )
, ( , ) > , - ( , . , , , ) , , ( . , . ), , ( . )
, ( , ) > -, - ( , . , , , , ) , , ( . )
, ( , ) > , ( , . , ) () ( -. )
, ( , ) > -, - ( , . , , , ) , , ( . , ), , ( . ), , ( . ) | ( . , ; , , ) ( . , ) , ( . , ), ( . ), , ( . )
: →

:  
(0)

, 21 2018 . 15:11 +


«» - «» - «» - !!!
: « »
'' ''. '' '' () ? '' ? - ''. '' - '' (), , '' ? [] > [] - []: '' > ''; '' > ''; '' > '' (). , - '' '', , - : > > > > ; > .
▪ . , , , : . comprehendo [é:] , → , ; . greifen [á] * begreifen [á] . (, ) , . , , : , . , - , . -- --? , , : - (→ ) - (→ , ). -: - → . , ( → ), ( , : , ). , - . , - . , , . ? . ( ) . -. , , , . , ( - ), . . , ( ), . . , -. , , (, ) , . (.. )

:
▪ *oRo[k|t|v] () > *(/)--() () => _-- () / > ¯-- > / > ͒¯-- > ͒¯-- → ¯
:
- (_) - (¯) | : [] > [] | : [] > [] | : [] + [] = [] | - «*» | - «»
:
- - tron ( ), - - - ( , ). - , - _, - _ - _.
:
*o ( ) → *(/)--() ( ) [ , ( : ) ] => -, - ( . , -, , , , , , ; , , ; , , , ) / > - => -, , ( , , , , . , *, -, -, -, , ; -, -, -; ) / > -, * -, ( , *, . , , -, , , , , , , ) > - => - ( - > -: , *, , , , - , , -, -, -, , , , , , , ) , , ( , , . , , , , , , , , ), ( . ), , , ͸ ( , . , , ), ( . , ), ( , . , ), , , () ( . , )
▪ * ( , , -, , ; , , , , ) <=> nim (. to take ), niman (.-. to take ), neman, niman (.-. to take ), nemen (.-. to take ), nehmen (. to take ), nemen (. to take ), neman (.-.-. to take ), nema (. to take ), nema (.-. to take ), nemme (. to take ), förnimma (. to take ), nima (.-. to take ), niman (. to take )
- ( . , -; , ... ) > - => -, ( . -, -, -, , , -, , , , ; , ) , ( . )
- ( . , -; , ... ) > - => -, ( , [: + ]. *, , -, -, -, , , , , ) , ( . )
- ( . , -, , ... ) > ( . -, -, -, , , , , )
- ( . , -; , ... ) > => ( . -, -, , ; ; ) , ( . )
( . , -; , ... ) > * => ( , ; )
- ( . , -; , ... ) > - => - ( . , , -, , , , ; , , ; >: ) , ( , , , . , )
- ( . , -; , ... ) > - => - ( . -, , , , , , ) ( , . ), , ( , . , ), , ( . , )
- ( . , -; , ... ) > - => - ( . -, , , , , , ) ( , . , ), , ( . , )
- ( . , -; , ... ) > - => - ( . -, , , , , , ) ( , . ), , , () ( . , )
- ( . , -; , ... ) > - => - ( . -, , , , , ) ( , . ), , ( , . , . - ), ( , . ), , , () ( . , , )
- ( . , -; , ... ) > - => - ( . -, -, , , , , , ; , , , , , , ; , , , - ) ( , . , , ), , , , ( . , , )
- ( . , -; , ... ) > - => - ( . -, , *, , , , , ) ( , . ), , , ( . , )
- ( . , -; , ... ) > - => - ( . -, , -, , , , , , ), , () ( . , )
- ( . , -; , ... ) > - => - ( . -, -, -, , , , , ) ( , . ), , ( . , )
- ( . , -; , ... ) > - => - ( . , , - , , , , ) , ( . , )
- ( . , -; , ... ) > - => - ( . , , , - , , -, -, , ) , ( . , . , ), , , () ( . )
, ( , , ... ) > ( , ; ) , , ( . . ; , , ; ), ( ) | > (...) | > (...) | > (...) | > (...) | > (...) | > (...) | > (...)
- ( . , -; , ... ) > - => - ( - > - > -: *, , . - , , , , , ) , ͸ ( , , , . )
- ( . , -; , ... ) > - => - ( . , , - , -, -, -; , , ) , ( , ), , ( . , )
- ( . , -; , ... ) ( - , , . , ), ( , , , . , )
-:
> [] > _[ > ] > _[ > ] | _[ > _]
... -
[]

:  
(0)

, 19 2018 . 16:59 +


«» - «» - «» - !!!
:
. . *genə- : ~ .
: > ; > _ ( * ); > ; > _ ( * ).

:
▪ *oR(ot) () > *- () => _ () / > (-) _ ) / => ͒_ > ͒_ => __
:
- * | - (_) | : [] > [] | : [] + [] = [] | - «»
:
- *tor ( ), - - - ( - - - ). - , - _, - _ - _.
:
*o(ot) ( ) → *- ( ) [ , ( : ) ] => -, - ( . , , -, , , , , , ; , , ; , , , ) / > -, - ( , . , *, , , -, , ; , , , , ) / => -, * -, ( , *. , , , , , , -, ; , , , ) > -, - ( - > -: , *, , , , - , , -, -, -, , , , , , , | . > - > -: , . - , , , , ) => -, - ( - > -: , , - , *, , , , , -, -, -, -, - , , , , , , [ , , ]; , , , ) [ znati (. , to know, to have, to wist, to wot ), znati (. ), znáti (. ), znť (. ), znać (. ), znać (.-. ), znaś (.-. ) ] , , ( [: + ] . , , , ) | ( . ) | , , ( , , . , , , , , , , , ) | ( , , ) | ( . )
-, - ( -: , , - , *, , , , ... ) > -, - ( -: , , - , *, , , ) ( . ) | > -, - ( -: , , - , *, , , ) , ( ) | > -, - ( -: , , - , *, , , , ... ) ( . ) | > - -, - - ( -: , , - , *, , , ) ( ), ( , ) | > -, - ( -: , , - , *, , , ) | > - / - -, - / - - ( -: , , - , *, , , ) , ( ) | > -, - ( -: , , - , *, , , ) , ( ) | > - ( -: , , - , *, , , ) | > - -, - - ( -: , , - , *, , , ) ( )
-, - ( . , -, , , , , , ; , , ; , , , ) > , , , ( , , . , *, , , -, , ; , , , ) > * -, -, ( - > - > -: , . , , - , , , | . - > -: , , , , - , , , , -, -, , , -, , , , )
-:
> [] > _[] > _[] > _[ > / > / > / > _]
... -
[]

:  
(0)

, 17 2018 . 21:42 +


«» - «» - «» - !!!
: « »
▪ '', '', - ! [-] [-], , : [] []. , - - [] - []. '', '', : « ... , ... » , '' () ' - ', - , . '', '', ''. . '' , '' ! ''
▪ , .. , '' '', - '' ! .

:
▪ *oRo[k|t|v] () > *(/)--() () => _ () > _ ( > [›]͒_ > ͒a_a_a_ ) > *()_ ( → ()_ ) > __
:
- (_) | : [] > [] | : [] > [] | : [] + [] = [] | - «*» | - «»
:
- - - tron ( ), - - - ( ). - , - _ - '_, - _ - _ - _.
:
*o ( ) → *(/)--() ( ) [ , ( : ) ] => -, - ( . , -, , , , , , ; , , ; , , , ) > -, - ( , . , *, , , -, , ; , , , , ) ( . , , , , ) | > *(), , ( > > : , . , , - , , | . > : , , , , - , , , , -, -, , , -, , , , ) ( , . , , , , . , , , , , ; , ) [ ѣ (.-. ), siť (.-. ), siť (. ), siť (. ), sieć (. ), syć (.-. ) ]
, => ͒, *͒ ( , *. , , , , -, , ; , , , , ) > ͒, ͒ ( [1] > > : , *, - , , | [2] . > : , , , , - , , -, -, , , -, , , , ) > ͒ ( -. - ) ( . , , . , , , , , , , , ) - , ( - , . , , ) ( , )
*() => , ( > > : , . , , - , , | . > : , , , , - , , , , -, -, , , -, , , , ) ( . )
͒ ( [2] > : , , , , - , , -, -, , , -, , , , ) > , - , , ( , , , ; ) ( , , ), , , ( . )
-:
> [] > _[] > _[ > ] > (')_[/// > > ]
... " " « -»
[]

:  

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