-

Dadaya - (0)

-- Dadaya, . dadaya , ...

. - (0)

Patrick23owen , Liveinternet ...

 -

 -

   Patrick23owen

 - e-mail

 

 -

 LiveInternet.ru:
: 02.08.2013
:
:
: 240

:

(0)

YUSUKE KAGARI.

, 15 2014 . 18:33 +
Yusuke Kagari.jpg


Whether its peeling paint, rusty rails, chipped concrete or graffiti-on-graffiti, for those who love the city, decay is the new vintage. Its also an overarching theme in Yusuke Kagaris bags and accessories. The designer, who collaborated with Keisuke Nagami in an exhibition last month, puts the same attention to detail into his pieces as any other designer. Except, instead of trying to make them look new, he tries to make them look 100 years old.

Living in the city, in my eyes the continuity created by walls and concrete is one beautiful landscape, said Kagari in a statement in Japanese.
The large junctions. The subway stations. The old town walls that that change color over time. The abandoned buildings. The factories. The colors of the walls on a rainy day. All the various landscapes. If only I could recreate it. If only I could carry them around with me. I think thats what this is all about.

Simply put, each of Kagaris pieces is a love letter to the city and all its beautiful cuts and bruises.


Yusuke-Kagari-5.jpg


Yusuke-Kagari-6.jpg



The Art of Urban Decay | Eroded Bags by Yusuke Kagari


Yusuke-Kagari-3.jpg

"Art of Japan":
Hideaki Kawashima
1 - IKENAGA YASUNARI
2 - Hideaki Kawashima
...
7 - Yusuke Oono.
8 - Hanabunko - Fumiaki Goto.
9 - YUSUKE KAGARI.
10 - Real Moss Ring.
11 - Exquisitely crafted floral Kanzashi by Sakae.
...
17 - The Japanese graphic designer Kazumasa Nagai.
18 - Kenji Shibata - Locked in the ether
19 - , - Ayano Imai.


:  
(0)

(Yu Yamauchi ) 600 .

, 07 2014 . 01:25 +
(Yu Yamauchi ) 600 .

10000 - - . 600 (Fuji), , , . , "", , .


(Yu Yamauchi ): , , , . . , , .

. . , , , , .



images (26) (275x183, 2Kb)



images (38) (260x194, 6Kb)




images (31) (259x194, 6Kb)




1.
images (28) (206x245, 20Kb)

2.
images (27) (301x167, 28Kb)





Yu-Yamauchi-DAWN-4 (596x597, 47Kb)




YuYamauchi14 (700x700, 75Kb)



the-cloud-patterns-would-change-so-quickly-yamauchi-often-captured-blurry-images-like-this-one (590x586, 458Kb)


9 (700x700, 118Kb)



o-DAWN-facebook (700x696, 81Kb)



dawn1 (700x700, 89Kb)



artwork_images_185275_708524_yu-yamauchi (496x480, 101Kb)



Yu-Yamauchi1 (480x481, 54Kb)


113698607_282009 (700x700, 37Kb)



6-c489f (700x700, 33Kb)



artwork_images_185275_708524_yu-yamauchi (496x480, 101Kb)


Yu-Yamauchi-Dawn-1-e1350922588311 (600x600, 28Kb)


Yu-Yamauchi-DAWN-2 (597x598, 147Kb)



2a48183032d646f39fc9e5cdfece5d17 (700x315, 75Kb)



Yamauchi_Dawn 43_2006_Chromogenic Print_55 1-8 x 55 1-8 in (1) (700x700, 439Kb)



13316.yamauchidawn.9784903545790_6 (245x320, 12Kb)



wKgB3FCRYLmAY6USAAEGJA06oVA96 (523x540, 65Kb)



1 (699x700, 285Kb)



2k48n (523x540, 62Kb)

" .":
1 - .
2 - (Yu Yamauchi ) 600 .
3 - ...
4 - .
5 - .
6 - - .


:  
(0)

.

, 07 2014 . 23:24 +
.


734536_626450994098443_3314641815011949954_n (700x525, 98Kb)




1476188_565682473508629_1584354322_n (525x700, 26Kb)



10276978_651294708280738_1260269821738711786_n (700x525, 35Kb)



10406425_651842944892581_3937919064876680110_n (648x380, 16Kb)




1622615_626451190765090_472179593205215102_n (500x402, 36Kb)





1000645_626451040765105_423212057166191491_n (700x525, 25Kb)




10262267_652420168168192_3590853442835528956_n (700x468, 60Kb)



1975188_626451160765093_7515777979674697442_n (603x480, 60Kb)



10174830_626451104098432_6533454873872320615_n (700x468, 84Kb)



2172_01 (650x380, 126Kb)


- , , , 60-65 . , , - .
- ( "-" ) - , 97 . - . (3798 ), . , ; , . - , 1707 . - 8000 , . , . 50000-9000 . .
, . . , , . , - . , , , .




6900_02 (575x300, 97Kb)



6908_01 (575x320, 92Kb)




6908_03 (575x300, 70Kb)



9a8c33c2f64b59834ffc4eb07015871e (425x640, 61Kb)



def9c7608064aa1e84268df34e2a2157 (427x640, 19Kb)


d660489df3dfe67b6c548e954918d782 (465x700, 22Kb)


kumofuji-koichi-shimano-05 (700x700, 17Kb)

" .":
1 - .
2 - (Yu Yamauchi ) 600 .
3 - ...
4 - .
5 - .
6 - - .


:  
(0)

( ).

, 28 2014 . 05:18 +
mondzaemon (200x267, 26Kb)
.
.

, , , .
,
, ?
,
,
:
.
, ?
,
,
.
, , ,
,
.
,
;
, ,
,
;
,
, ,
;
.

, . , , , . , . , . XVII .
. 1705 . , . , . : .
. , . , . . , , , , , .
. , , . , .
, , . "" , .
1705 . . . , . - " " " ". , , . - , , . , , . , .

" .":
.
1 - .
2 - .
3 - ( ).
4 - Ѩ. !
5 - ...
...
16 - . LiveLib
17 - . LiveLib
18 - .


:  
(0)

.

, 28 2014 . 04:12 +

st87-6 (700x229, 80Kb)
(-) .

(Himeji Castle), , , ո, 50 650 . , . 820,000 . , , . , , . . Himeyama, 45,6 .
, ( -), - (1003–1077), . (1536–1598) , . (1564–1613), 1600 , . 1617 . 1608–1609 : , , . .
XIV ( ). . , , , .

1333-46 , , 1467-77 . XVI , , . , , .
1601 . , . 1601 1609 , 46,4 . , 92 .

1618 , , , . , , , .
, . , , , .

. 1871 23 ( 200,000 , $ 2,258). , , . .

, . , , . . 1995 , , . , .

. - . , , , . , - .

800- . , , .
( ) ( ) , -, -. , , . . , , . , , . .

. : - , - , - - . . - .
( ). . . ( ). , , . . , , ( , ), .

. . , , . .

, . - , -- ( ), , , , . , , , . , (-) . , -. , , , , , , . , () . - - , - - . , (-) , .

11 1993 . : ( ), , , , , . 83 , 16 , 15 , 32 , , . 26 . 950 1,600 ., 900 1,700 . 4,200 . . 220 000 . .


st87-9 (700x550, 148Kb)


st87-38 (700x474, 84Kb)


st87-39 (700x466, 83Kb)


st87-40 (700x466, 99Kb)


st87-37 (466x700, 95Kb)


st87-44 (700x466, 61Kb)


st87-42 (700x466, 91Kb)


st87-43 (700x466, 90Kb)


st87-41 (700x466, 78Kb)


st87-23 (700x466, 107Kb)


st87-16 (700x466, 91Kb)


st87-47 (551x700, 175Kb)


st87-46 (525x700, 239Kb)


st87-17 (700x525, 259Kb)


st87-13 (700x466, 118Kb)

.
, , art of japan, , japan,

:  
(0)

.

, 27 2014 . 02:47 +

 (228x599, 29Kb)
( , 1644—1694) — , .
. 1664 . 1672 ( ), . . , , , , — . , . , . . 1664 . (. ), , ( ), 1672. , .

— . , . - , . . ( — « », 1689). , : « » 200 . , , , , ʸ . , , . , , . , 1684—1691 .: « », « », « », «-», « » ( ). — (, ).

: , , . XX . . .

, , , . , . , . , , , , . , , , -, .

- , , . « » — ( ). , , , - , . , , — , , . , , , . «», . , , , - , , .

* * *
-
.
!

* * *

,
!

* * *
.
,


* * *
,

.

* * *
,
:
.

* * *
.
— ! —
.

* * *
,

!

.



.

* * *
,
, —
.

.



.

* * *
.
, ,


* * *

:
.

* * *
!
,
.


matsuo-bash?_3_ (477x600, 144Kb)

" .":
.
1 - .
2 - .
3 - ( ).
...
16 - . LiveLib
17 - . LiveLib
18 - .


:  
(0)

.

, 19 2014 . 23:29 +
/ .
18- 19 (1760-1849).

.
, , ( ) . , . , , . , . , , .
. , , . .
18 (17261792), -, . 1779 .
1791 . 1792 , (17621819), , -, .

. .
1793 1794 . , -, , , .
1795 . 1796 1799 . . .
1796 . , 1798, , , , . 1800, 41 , .

.
, , , , . 1804 240 . 1804 1813 , , , ʸ .

. ͨ .
1812 (17751824), 1814 1834 ( ). 1834 (100 ), , . ( 1835 .) , ( 100 100 ). 28 62 . 28 , .

.
, - . . , . .

, . (36 ) 1831, . , . , , . , , . 1830- . , , , , .

.
1836 , , . 1839 , . , , , . , , (17801850), .

.
, , XIX : - () . , (. Peitschenhieb) . .
, ,- , .


1826-1833 / 36
58512594_5 (699x464, 62Kb)

1280px-Hokusai_1760-1849_Ocean_waves (700x493, 199Kb)

.
   (542x700, 157Kb)


   (474x700, 160Kb)


.
   (518x700, 157Kb)


1826-1833 / 36

great_wave_of_kanagawa (700x478, 128Kb)

, .
  ,  (700x469, 110Kb)

. .
  .      (700x473, 128Kb)

.
      (700x462, 130Kb)

.

    (700x471, 121Kb)

. ( ).


 .   (  ) (700x467, 144Kb)

" .":
, Nihon, , /
1 - (. 伊藤 若冲(いとう じゃくちゅう).
2 - . 伊藤若冲
3 - .
4 - Kawase Hasui (1883 -1957)


:  
(0)

. 伊藤若冲

, 13 2014 . 17:58 +
伊藤若冲
伊藤 若冲(いとう じゃくちゅう、 正徳6年2月8日(1716年3月1日) - 寛政12年9月10日(1800年10月27日))は、近世日本の画家の一人。江戸時代中期の京にて活躍した絵師。名は汝鈞(じょきん)、字は景和(けいわ)。初めは春教(しゅんきょう)と号したという記事があるが、その使用例は見出されていない。斗米庵(とべいあん)、米斗翁(べいとおう)とも号す。

写実と想像を巧みに融合させた「奇想の画家」として曾我蕭白、長沢芦雪と並び称せられる。

生い立ち
正徳6年(1716年)、京・錦小路にあった青物問屋「枡屋」(家名と併せて通称「枡源(ますげん)」)の長男として生を受ける。問屋の仕事は小売ではなく、生産者や仲買・小売の商人に場所を提供して販売させ、彼らの関係を調整しつつ売場の使用料を徴収する流通業者である。桝屋は多数の商人を管轄していたらしく、商人たちから場所代を取れば十分な利益を上げることが出来たという。23歳のとき、父・源左衛門の死去に伴い、4代目枡屋(伊藤)源左衛門を襲名する。「若冲」の号は、禅の師であった相国寺の禅僧・大典顕常から与えられたと推定される居士号であり、『老子』45章の「大盈若沖(冲は沖の俗字)」から採られた。意味は「大いに充実しているものは、空っぽのようにみえる」であるが、大典の書き遺した記録「藤景和画記」(『小雲棲稿』巻八)によると、若冲という人物は絵を描くこと以外、世間の雑事には全く興味を示さなかったという。商売には熱心でなく、芸事もせず、酒も嗜まず、生涯、妻も娶らなかった。商人時代、若冲は家業を放棄して2年間丹波の山奥に隠棲してしまい、その間、山師が枡源の資産を狙って暗躍し、青物売り3千人が迷惑したという逸話が残る。

隠居、絵師として自立
齢40となった宝暦5年(1755年)には、家督を3歳下の弟・白歳(宗巌)に譲り、名も「茂右衛門」と改め、はやばやと隠居する(当時、40歳は「初老」であった)。宝暦8年(1758年)頃から「動植綵絵」を描き始め、翌年10月、鹿苑寺大書院障壁画を制作、明和元年(1764年)には金刀比羅宮奥書院襖絵を描く。明和2年(1765年)、枡屋の跡取りにしようと考えていた末弟・宗寂が死去した年、「動植綵絵」(全30幅のうちの)24幅と「釈迦三尊図」3幅を相国寺に寄進する。このとき若冲は死後のことを考えて、屋敷一箇所を高倉四条上ル問屋町に譲渡し、その代わり、問屋町が若冲の命日に供養料として青銅3貫文を相国寺に納めるよう契約した。

町年寄若冲の活躍 ─錦市場再開をめぐって─
伊藤若冲の墓
(京都、相国寺)

隠居後の若冲は作画三昧の日々を送っていたと見るのが長年の定説であった。ところが、隠居後も町政に関わりを持ち、明和8年(1771年)には枡屋があった中魚町の隣にある帯屋町の町年寄を勤め、錦高倉市場の危機に際して市場再開に奔走していた事が、平成20年(2008年)美術史家にも認識されるようになった。

事の発端は明和8年(1771年)12月、京都東町奉行所から帯屋町と貝屋町に奉行所へ出頭するよう通達が来たことに始まる。奉行所に赴くと(若冲は同町の者に代役させている)、奉行所から市場の営業を認められた時期や、「棒銭」の使い道、百姓たちの商売許可の有無、などを返答するよう命じられる。早速書類を作成し提出したが、免許状は宝暦5年(1755年)の大火で焼失してしまっては証拠にならないとして、翌年正月15日に帯屋町・貝屋町・中魚屋町・西魚屋町の営業停止の裁定が下される。若冲は奉行所と交渉を続けるなか、商売敵であった五条通の青物問屋が錦市場を閉鎖に追い込もうと謀っていることを知る。そんな折、五条問屋町の明石家半次郎なる人物から「錦市場は五条から役人達に残らず根回しされているから、再開は無理だろう。それでは余りに気の毒だから、帯屋町だけは五条から借り請ける形にするなら、私が世話をしよう」と持ちかけられる。明らかな切り崩し工作だが、若冲は帯屋町だけが市立てするような行為は他町に対して不実の至りである、という理由で拒否する。その後の交渉で、2月末に冥加金を年16枚上納することを条件に一旦市場は再開されるものの、五条問屋町が冥加金銀30枚を上納する代わりに錦高倉市場を差し止めて欲しいと請願したことを受けて、7月に再び営業停止になってしまう。東町奉行所に内意を尋ねると、帯屋町一町だけなら許可されるかもしれないと、先の明石屋と同じ内容だった。

しかし、若冲はあくまで四町での錦市場存続を懇願する。そんな折、病気を患った若冲が医名の高い原洲菴という人物に薬を買いに行った時、「このまま市場を止められたままでは、町年寄として末代まで汚名を残すことになり、また数千人の人々が難儀する」等と胸の内を打ち明けると、中井清太郎なる人物(未詳)に知恵を仰ぐのを薦められる。諸方に内々に承合うと確かに適任らしいという感触を掴んだため、中井に仲介を依頼する。中井の打開策は、市場に関わる農民たちに市場が営業停止になると年貢が納められず、生活も苦しくなると御上に訴えさせる、そして御蔵がある壬生村に出訴するようまず説得したら良い、というものだった。若冲はその助言通りに壬生村の庄屋に趣旨を話すと、庄屋も五条では商売が難しいからと賛成する一方、壬生村は百石ほどの小村だからもっと大きな村からも出訴すれば効果があるのではないか、と助言した。中井もこの意見に賛成したため、若冲は更に中堂寺や西九条村にも掛け合って市場存続の嘆願運動を起こさせた。しかし事態は好転せず、同8月若冲は町年寄を辞任する。これは、いざという時は農民に天領の住人が含まれているのを口実に幕府評定所への出願も覚悟し、町全体まで連座しないように「ヒラ」の町人になって活動するためだった。その後も周辺の村々に参加を呼びかけ、京都町奉行所や近隣の天領を支配する小堀数馬役所らと交渉を重ねる。途中四町の中でも、若冲の帯屋町と弟が町年寄を勤める中魚屋町の2町と、貝屋町・西魚屋町の間で、農民の売立が占める割合が前者に比べ後者では大きくなかったらしく市場再開への対応に微妙な違いがあり、内外とも調整に難儀する一幕もあった。最終的に3年後の安永3年(1774年)8月29日、年に銀35枚の冥加金を納める条件でついに市場は公認された。こうした事情のためか、この時期の作品は皆無に等しい。

晩年
若冲の墓は2つ、上京と伏見にある。一箇所は相国寺の生前墓の寿蔵(右の画像)。もう一箇所は伏見深草の石峯寺である。若冲は85歳の長寿を全うするまでに多くの名作を残したが、晩年、石峯寺の五百羅漢石像(通称:若冲五百羅漢)や天井画などの制作に力を注ぎ、没後、同寺に葬られた。のちに枡源7代目の清房が、若冲の遺言に従い、墓の横に筆形の石碑を立て、貫名海屋が碑文を書いている。伊藤家は幕末の頃に没落し、慶応3年(1867年)、家屋敷を売り渡して大阪へ去った。

作風
『続諸家人物志』(青柳文蔵)には、若冲が狩野派の画家・大岡春卜に師事したとの記述があり、大典による若冲の墓碑銘にも狩野派に学んだとある。一方で木村蒹葭堂は、若冲は、鶴沢探山の門人で生写(しょううつし)を得意とした青木言明の門弟だったと記す(『諸国庶物志』)が、それを裏付ける証拠は見つかっていない。現存作品の作風から狩野派の影響を探すのは困難であるが、一部の図様について、狩野派の絵画や絵本との類似点が指摘されている。

前記の墓碑銘によると、若冲は狩野派の画法に通じた後、その画法を捨て、宋元画(特に濃彩の花鳥画)に学び、模写に励んだとしている。さらに、模写に飽いた若冲はその画法をも捨て、実物写生に移行したと伝える。実物写生への移行は、当時の本草学の流行にみられる実証主義的気運の高まりの影響も受けていると言われる。また、大典が読書を通じて宋代の画家の写生の実践を知り、それを若冲に伝えたとも言われる。ほかにも、美術史家の研究により、明代や清代の民間画工の影響、特に南蘋派の画僧・鶴亭との類似が指摘されている。

山水画・人物画の作品は少ないが、若冲が尊敬していた売茶翁の肖像画だけは何度も描いている。濃彩の花鳥画、特に鶏の絵を得意とした。美しい色彩と綿密な描写を特徴とするが、写生画とは言い難い、若冲独特の感覚で捉えられた色彩・形態が「写生された物」を通して展開されている。

代表作の「動植綵絵」30幅は、多種多様の動植物がさまざまな色彩と形態のアラベスクを織り成す、華麗な作品である。綿密な写生に基づきながら、その画面にはどこか近代のシュルレアリスムにも通じる幻想的な雰囲気が漂う。また、当時の最高品質の画絹や絵具を惜しみなく使用したため、200年以上たった現在でも保存状態が良く、褪色も少ない。「動植綵絵」は、若冲が相国寺に寄進したものであるが、のち皇室御物となり、現在は宮内庁が管理している。

「動植綵絵」と同時期に、若冲はそれとは対照的な木版画「乗興舟」『玄圃瑤華』『素絢帖』なども制作している。拓本を取る手法に似ていることから「拓版画」と呼ばれる。通常の木版画と逆に、下絵を裏返しせずそのまま版木に当て、地の部分ではなく描線を彫り、掘り終えた版面に料紙を乗せ表から墨を付ける結果、彫った図様が紙に白く残り、地は墨が載った深い黒の陰画のような画面が出来上がる。また、これに更に着色を施した「著色花鳥版画」(平木浮世絵財団蔵)も6図伝わっている。

再評価
生前の若冲は、『平安人物志』の上位に掲載されるほどの人気と知名度を持っていたが、明治以降一般には忘れられがちな時期もあった。しかし、大正15年(昭和元年、1926年)、秋山光夫によって本格的な研究が着手され、昭和45年(1970年)に辻惟雄の『奇想の系譜』が出版されて以来注目を浴びるようになった。 1990年代後半以降その超絶した技巧や奇抜な構成などが再評価され、特に、アメリカ人収集家ジョー・プライスのコレクションにより飛躍的にその知名度と人気を高めている。



1.
Хризантемы над руслом и камнями (339x599, 213Kb)




8.
Дикие гуси на льду (331x599, 164Kb)


9.
Peonies and Butterflies (424x693, 277Kb)


10.
Mandarin Ducks in Snow, 1759 (300x500, 150Kb)


11.
Old Pine Tree and Peacock, c. 1759–1761 (300x500, 154Kb)


12.
Plum Blossoms and Cranes, c. 1761–1765 (300x500, 171Kb)


13.
Golden Pheasants in Snow, c. 1761–1765 (400x700, 380Kb)


14.
404px-ItoJakuchuHakaShokokuji (404x600, 195Kb)

" .":
, Nihon, , /
1 - (. 伊藤 若冲(いとう じゃくちゅう).
2 - . 伊藤若冲
3 - .
4 - Kawase Hasui (1883 -1957)


:  
(0)

(. 伊藤 若冲(いとう じゃくちゅう).

, 13 2014 . 17:14 +
(.伊藤 若冲(いとう じゃくちゅう), 1 1716 27 1800 ) . . , , .
, . , 1739 1755, . -. , ( - ). , , .

. ( ).
.

84 . .

     (339x599, 88Kb)


1.
Дикие гуси на льду (331x599, 164Kb)

2.
Mandarin Ducks in Snow, 1759 (300x500, 150Kb)

3.
Peonies and Butterflies (424x693, 277Kb)

4.
Old Pine Tree and Peacock, c. 1759–1761 (300x500, 154Kb)

5.
Plum Blossoms and Cranes, c. 1761–1765 (300x500, 171Kb)

6.
Golden Pheasants in Snow, c. 1761–1765 (400x700, 380Kb)

" .":
, Nihon, , /
1 - (. 伊藤 若冲(いとう じゃくちゅう).
2 - . 伊藤若冲
3 - .
4 - Kawase Hasui (1883 -1957)


:  
(0)

Hideaki Kawashima. Hideaki Kawashima.

, 07 2013 . 23:12 +
tomiokoyamagallery.com_artists_en_kawashima_en_ (700x499, 36Kb)
How do you take an established style and destroy it to expand it further?
You've sometimes had Buddhist themes, and now Nirvana has appeared.
I planned on making a large painting, so I simply started to paint reclining figures of giant Buddhas such as the reclining Buddha and Wat Pho. At first, I thought about painting something else. But as I painted, I was at a loss as to what to paint.
As I was desperately thinking of what to paint, I happened to have a long canvas so I got the idea to paint a reclining subject. A reclining Buddha then came to my mind. However, the finished painting doesnt really look like it's reclining. So it probably wasn't necessary to go so far as titling it nirvana.
But if you look at her facial expression and how the hair looks, we could assume that she's reclining. Is this your largest painting so far?
No, I have made a larger painting. At the Idol! exhibition at the Yokohama Museum of Art in 2006, I showed a square painting with the same width as the length of this painting.
I see.
I chose this size to match this exhibition space. However, I discovered that forcing myself to make a large painting just because the exhibition space would be large would result in failure.
I failed twice painting on a large, similar-sized canvas. This set me back by about a month. I then talked with Koyama-san about canceling this solo show.
When you say you "failed," what do you mean? At what point do you stop? Is it because you cant finish the painting?
It's usually a hit-or-miss kind of thing. I start painting without any preliminary or precise sketches on the canvas, and just think that I will manage it somehow. That's the way I work. The canvas was also large, and the intended picture kept changing as I painted. The more I painted, the more it strayed from the final picture I had in mind. The image declined to be a fixed thing.
You didnt want to make fixed decisions, but instead maintain some leeway.
I erased paintings and had little time left for the show (due to the time loss caused by the failed paintings). So I felt very rushed. I tried to come up with a solid idea, but I thought I had better do something about my inability to paint. I didn't clearly know what I wanted to paint. The more I painted, the more I felt at a loss. It was the first time that I felt so panicky. I just couldn't paint!
In recent years, you've had many exhibitions. Ten paintings of the same size at Art Tower Mito (Life in 2006), a large painting which you painted in public at the Yokohama Museum of Art (Idol! in 2006), and a show in South Korea (Kukje Gallery in 2007). You've been working continuously. Was there something different about this exhibition?
People viewing the works might think they are seeing the same thing. But I incorporate subtle differences that in turn become another motivating force. For this show, it seems such little ideas are lacking. I didn't have enough time, and did all I could to finish. It was quite tough.
But I think the works are really good.
Well, I don't know whether theyre good or not. The show's title, wavering, refers to this undecided condition. If this show had been postponed, I would then have been asked when I could be ready to hold the show. That would actually have caused more pressure for me. So, showing the works I have now could be a springboard for the next show.
Not knowing or not deciding what to paint is also experienced by artists in various genres of creative expression. Particularly in your generation or the one below you.
For this show, you initially said that you would create facial expressions and paint while distancing yourself from the work. So I imagined quite highly developed figures. But when I look at these works, they remind me of your mutability show (Tomio Koyama Gallery in 2005) at our old Shinkawa location. Since that time, the work has evolved and yet I see a connection.
For example, the Idol! exhibition had pop idols as the theme. You had halos, roses, etc., in the works, trying to define what an idol was. I imagined that you would also include such gimmicks in this show, but you seem to have returned to the simple forms found in the mutability show.
Yes, it is basically the same(as mutability). The mutability exhibition featured a style that was pretty much established. And based on that, I've continued to make my recent work. This current show is also a continuation of this style. But perhaps maybe now I won't continue it.
You know, I think it's better not to give interviews. I'd rather just present my work. I look at my work only in the way I think about it. I don't think about how I want other people to look at it. It often turns negative, it seems.
But that's what we want to find out. What the artist thinks or feels about his or her work.
Your theme continues to be faces, so I think it will naturally evolve and focus on facial expressions, color variation, backgrounds, and other elements. Of course, it might be difficult for you to answer if I asked what you will tackle next. As an extreme example, if it were a Nirvana painting, you wouldn't add more peripheral elements. You might just stop here as it is now.
I've been whittling down the elements myself subjectively. For the Yokohama show, I painted things in the backgrounds. But elements other than the faces become explanatory. Even with this nirvana painting, I first thought about filling up the canvas. Specifically, I thought about painting bubbles. But I thought doing something like that would be sneaky. I would be leaning too much on the word "bubble." Bubbles might suggest that everything is evanescent.
The meaning becomes determined.
Instead of wanting to paint bubbles, just the word "bubble" was needed. And so I decided to have nothing in the background. However, if I whittle it down like that, I wind up with less to paint and the thing becomes more iconic. The question is, how do I destroy it and at the same time expand on it further?
For this work, I thought about the composition somewhat. For example, should I avoid painting it at the center. Instead of making it a symbolic image, I tried to make it a single scene like a manga cell. It has been composed so that a dialogue balloon could be inserted in the image.
I get it.
I could also include the body and hands and paint an ordinary person. While preparing for this show, I also made paintings that had proportionate body and shoulder lines. But they came out awful and I felt that I couldnt show them like that. Also, when I painted like that, it had so much of my style that it almost felt like it was no longer my own painting.
I don't think I'll ever start painting something totally different. But I don't think the status quo is fine either. It's quite agonizing.
Is there any change in your sense that your subjects are all self-portraits?
At first, I painted faces without referring to anything and somehow was able to do it as I proceeded. But lately, I haven't been able to do this anymore. I then started to spotlight photos in fashion magazines and began to wonder what actual human proportions looked like. I could no longer create my own self-serving character. So perhaps I should have a model posing in front of me and try to paint her.
When I painted a lot in the beginning, it was not an ideological thing like a self-portrait. I think it was more like painting a character. Instead of being someone's likeness, it was my own character.
For example, is it not a likeness of the Buddha or the Virgin Mary?
I thought it might be so in the works I've done so far. I did say things like that before. But when I develop a style, I eventually get tired of it. The Buddha is an artistic form. Since it was not created from scratch, it doesn't go as far as creating a Buddha image.
It's a world where religious art has been well established. So if we put it in the context of modern art, would it be totally different?
Religious art has such a formal beauty; if you boldly decide to work within it, then I think it's easier to forge ahead. When you try to instill your own ego, it can become agonizing instead.
For example, being fearful of painting an ordinary portrait. You might think that someone else could paint such a portrait. It's that negative thought. The creed of maintaining your originality. The intimidating belief that you must have something different from other people.
For an artist creating work for a long time, where does the motivation come from?
The Little Boy: The Arts of Japan's Exploding Subculture catalog (2005, edited by Takashi Murakami, Yale Univ. Press) for the Little Boy exhibition (2005, New York) mentions Seiji Togo. What do you think about him?
I think he was cited to contrast his work with my symbolic-looking female portraits. I didn't know much about Seiji Togo so after seeing his name in the catalog, I looked at his books. I came across a photo of him painting a nude model standing in front of him. When I saw that painting, I thought that he could have painted it without having that model pose in front of him. The photo might have been included just for illustrative purposes, so it might differ from his actual method of painting. However, if he had a live model in front of him as shown in the photo, could he paint methodically and look closely at the model and still find something to paint?
I haven't painted like that in a long time. Perhaps I should try it. I gradually developed my own style and have been working with it ever since. However, I can't continue doing it for ten or twenty more years. I have a great interest in knowing where other artists get their long-term motivation.
Have you ever heard someone say something to which you thought, "Aha, I see."?
In the process of creating a work, ironically there's no such thing as simply painting something just because you actually want to paint it. For example, if there's a deadline or if there was some disappointment that spurred you to paint, it might turn out to be a masterpiece. That's why when I look at my work from my viewpoint, it becomes something I have difficulty painting. But the people seeing this show dont see the parts that I couldn't paint, so they view it as is from the outset. In the end, I'm best when I'm feeling defeated and cant paint anything. Well, I think that that's just fine.
It would be good if it gives you the chance to move forward. Is it somehow reassuring when you hear that other people are in the same boat?
Yes. Thats right. About the pressure of deadlines as I mentioned earlier, I thought about it while watching the Osamu Tezuka documentary. He had so many deadlines to meet and was creating multiple comic strips at the same time. When he was drawing one comic strip and got a call from the editor of a another comic strip, he often didn't make sense on the phone and the editor would start arguing with him. It's amazing that he was able to make comic strips under such conditions.
But we enjoy reading the work he has left us. Its power has continued. When you think about the conditions under which he worked, he was incredible. On the other hand, even if an artist is happy with a work he creates, it might not be well-received by people. The work might be considered boring. As for the works in this show, I feel that a lot of things didnt go well. But to the people viewing the works, that in itself might make it more interesting.
Regarding conclusion in this show, it's unusual to see it painted in the center with symmetry on the left and right.
This was the last picture I painted. I had run out of ideas. Though I had prohibited myself from painting at the center and making it symmetrical
It's interesting that when you look at it close up and then from farther away, the impression you get changes. When you look at it from here, the face jumps out at you and it looks totally different.
I try to paint the eyes last. If I paint the eyes sooner, I am drawn to them and get swallowed up. Once the eyes are painted, the painting looks complete. I think when you put something in the eyes, it seems like it resides there.
What about your use of colors?
I'm bad at colors. I basically use monotones. It's because I'm not good at using many colors.
Overall, the colors look light. Perhaps lighter than before. While the tones look basically the same, there appears to be a variety of complex colors used.
No, they are not that complex. The light, diluted colors may be layered. The white and diluted colors are raw colors from the tube.
The subjects in glance, anxiety, etc., have worried faces.
They even have eyebrows.
I had been consciously avoiding eyebrows; once you paint them, they lend a lot of expression to the face. Since eyebrows add narrative, I always thought it was better not to paint them. But then things became too iconic and inflexible. I was getting too serious.
Adding eyebrows made the overall proportion of the face look more realistic. I can't help thinking that. My earlier paintings had very large eyes. I think such paintings look more ordinary. Even in these paintings, the facial proportion are not real. I drew in and erased facial parts such as the ears. Recently it's been kind of agonizing to have the style I've created. How should I start destroying it? I wonder...
When you paint something like floater with a serene expression, do you feel serene as well?
On the whole, it's depression. It's based on depression.
For example, anxiety on the right was painted after I got drunk and fell and broke my front tooth and got cuts all over my face. It happened after Naoki Koide's opening party in January. I felt prickly emotions, but the painting surprisingly did not come out that way. I erased what I had painted over a week and painted it again. It took about a week to finish it. At that time, whenever I looked at the mirror, I wanted to die. My face had cuts all over it and my front tooth was missing.
On the left of anxiety is glance which I worked on right until my accident. Koide's opening party was when ART@AGNES (Art Fair) was being held. Before leaving for the opening party, I finished glance. And a few hours later, I broke my front tooth. Afterward, I started to paint anxiety, which is on the left. When I look at it now, the style seems to come on too strong. It's probably not that raw looking.
So are you that concerned with style (laughter)? Did you also paint cool toward the end?
After erasing a large painting twice, I painted cool and impossibility. I thought I could paint them if they were smaller. But that also caused me some agony.
Do you always decide on the title after finishing the painting?
Yes. The title impossibility refers to my inability to paint it. A face whose expression I couldn't paint.
So that's why the eyes are crying and looking upward. It's saying, "I can't paint anymore!" like in a dialogue balloon on the side.
Yes, that's the concept: "I can't paint."(laughter) I think I've talked and revealed too much.

"Art of Japan":
Hideaki Kawashima
1 - IKENAGA YASUNARI
2 - Hideaki Kawashima
3 - IKENAGA YASUNARI (いけなが やすなり ).
4 - Hideaki Kawashima. Hideaki Kawashima.
5 - .
6 - Dadaya
...
17 - The Japanese graphic designer Kazumasa Nagai.
18 - Kenji Shibata - Locked in the ether
19 - , - Ayano Imai.


:  

 : 5 4 3 [2] 1