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«We found the cult of Ra more or less of aristocratic theological system, in early times at least; and for the cult of the people we have to turn to the worship of Osiris. Undoubtedly the best parallel to the worship of Ra in Egypt is to be found in that of the sun in ancient Peru. Just the monarch of Peru personified the sun on earth, and acted as his regent in the terrestrial sphere, so the Egyptian monarchs styled themselves "sons of the sun”. In both instances the solar cult was eminently aristocratic in character. This is proved by the circumstance that the paradise of Ra was sphere more spiritual by far than that of Osiris, with its purely material delights. Those happy enough to gain the heaven of the sun-god were clothed with light, and their food was described as "light». The Osirian paradise, again, it will be recalled, consisted of converse with Osiris and feasting with him. The Egyptian mind was a strongly material cast, it greatly favored the conception of a "field of reeds», where man could enjoy the good things and creature-comforts that he so much desired upon earth, rather than the unsubstantial fare and raiment of the more superlative sphere of Ra. The worship of Osiris was fundamentally African and Egyptian in character, but there is strong reason to believe that the cult of Ra possessed many foreign elements, possibly West Asiatic or Scandinavian in origin, which accounts for the coldness with which the masses of Egypt regarded his worship. There is no doubt, however, that, to the aristocracy of Egypt, Ra stood in the position of the creator and father of the gods.»[3]
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[3] «The Myth of Ancient Egypt» by Lewis Spence. George G. Harrap&CO.LTD. London 1915.
