«» - «» - «» - !!!
: « »
: to give - , , , , to accept - , , , , , to know - , , to perceive - , , , , , to take - , , , , , , , , to hold - , , , , , , to possess - , , , , , to seize - , , , , , to support - , , , , to grasp - , , , , , , , to mind - , , , to comprehend - , , , to apprehend - , , , , , to undertake - , , , to understand - , , , - , , . knowledge - , , , , wisdom - - .
:
▪ *
o
R(o
t) () > *
TRtati () =>
Da
_d›
dhati =>
Ja
_nati →
J_na
:
- «*» | - (
_) | : [
t] > [
n]
:
knoweledge ( ) - *tor ( ), - ( - - ). - , - J_n.
:
●
*ToR(
ot) ( )
→ *TaRtati ( ) [ :
DhaRjati (. to go, to move ),
DhRati (. to go ),
DRavati (. to run, to flow ),
Dhavati (. to move, to run, to flow ) ]
> Dadati,
Datte (. *to go, *to move, to give, to present, to bestow, to offer to, to grant, to impart; to give back; to give up [one's seat]; to add; to speak, to sacrifice [one'sself]; to communicate, to teach, to utter; to cede [way]; to hand over; to offer; to sell; to apply, to place, to put; to allow, to permit; to permit sexual intercourse; to give daughter in marriage ) [
,
( . ,
-, , , , , , ; , , ; , , , ) ] =
> Dadhati,
Dhatte (. to give, to present; to seize, to take hold of, to hold, to bear, to support, to wear; to accept, to conceive, to obtain, to get, to take; to make, to generate, to produce, to create, to cause, to effect, to execute, to perform; to lay in or on, to imitate, to impart, to incur, to show, to inflict punishment, to put ) =
> Jānati,
Jānite (. to know, to know or perceive that, to know as, to apprehend, to understand, to remember, to allow, to perceive [apprehend, understand], to acknowledge, to recognise as one's own, to regard or consider as, to approve, to take possession of, to investigate, to ascertain, to visit as a friend, to become acquainted with )
→ Jñāna (. knowledge, higher knowledge, knowledge about anything, knowing, conscience, engaging in; memorial, monument; becoming acquainted with, awareness ),
Jānaka (. knower ),
Jñātrtva (. knowledge ),
Jñatā,
Jñatva (. intelligence ),
Jñeyajña (. mind, understanding what is to be understood ),
Jñapti (. apprehension, understanding, intelligence, exercise of the intellectual faculty );
aJña (. fool, idiot, ignorant; mfn. stupid, unwise ),
aJñata (. ignorancy, idiocy ),
aJñatva,
aJñanatā,
aJñana (. ignorance ),
aJñnana (. ignorance ) |
> āJānati (. to mind, to understand, to perceive, to notice ) |
> adhiJānati (. to understand, to comprehend, to apprehend, to grasp ) |
> abhiJānati,
abhiJānite (. to know, to perceive, to remember, to recognize, to acknowledge, to agree to )
→ abhiJñāna (. knowledge, remembrance, recognition, ascertainment, recollection, souvenir ),
abhiJñatva,
abhiJñatā (. knowledge of ),
abhiJñā (. remembrance ) |
> avaJānati (. to excel, to despise, to disesteem ) |
> pariJānati,
pariJānite (. to understand, to comprehend, to know or recognise as, to learn, to notice, to ascertain, to observe )
→ pariJñātr (. adj. one who knows or perceives, knower, intelligent ),
pariJñā (. knowelege ),
pariJñāna (. thorough knowelege, discovery, perception, experience ) |
> praJānati (. to know, to understand, to know about, to perceive, to distinguish, to learn, to discover, to discern, to be acquainted with, to find out )
→ praJñatā (. knowledge ),
praJñāna (. wisdom, knowelege, memorial, monument, intelligence ),
praJñā (. wisdom, mentality, knowledge, mental attitude, understanding, device, mental disposition, jadgement, awareness ),
prāJña (. learned or wise man ),
prāJñātr (. one who knows the way, guide, conductor ),
prāJñā (. intelligence, understanding ),
prāJñatā,
prāJñatva (. intelligence, wisdom, learning ),
praJñapti (. information, instruction, engagement, arrangement, teaching );
aprāJñatā (. ignorance ),
aprāJña (. fool ) |
> pratyabhiJānati (. to know, to understand, to remember, to recognize, to come to one's self )
→ pratyabhiJñāna (. detection, token of recognition ),
pratyabhiJñā (. recognition, regaining knowledge or recognition [of one's own self] ) |
> samviJānati (. to understand, to recommend, to agree with, to advise )
→ samviJñāna (. perception, knowledge, consent, agreement, thorough or complete understanding ) |
> sañJānati,
sañJānite (. to understand, to recognize, to know well, to acknowledge or claim as one's, to take possession of, to agree together, to destine, to be in harmony with )
→ sañJñāpti (. informing ),
sañJñāna (. perception, right conception, consciousness, harmony with, unanimity ),
sañJñā (. perception, clear knowledge, meaning, conception, notion ) |
> viJānati,
viJānite (. to know, to understand, to distinguish, to have right knowledge, to learn or understand that, to become wise or learned, to explain, to recognize in )
→ viJñāna (. science, knowledge, discovery, wisdom, act of distinguishing or discerning, understanding, comprehending, organ of knowledge, worldly or profane knowledge, intelligence, skill, recognizing, art, faculty of discernment or of right judgement, proficiency, regarding as on, doctrine ),
viJñatā,
viJñatva (. wisdom, skill, cleverness ),
viJñāti (. knowledge, understanding ),
viJñā (. sage ),
viJñapti (. information, notification, giving )
▪
Dadati (. *to go, *to move; to give, to present, to bestow, to offer to, to grant, to impart; to give back; etc. )
> Lāti (. to take, to receive, to obtain; to undertake, to begin; to give )
→ Lata (. thief ),
Lataka (. bad man ),
Lā (. the act of taking or giving ),
Lāti (. taking, receiving )
-:
TR > TR[t] > D_[t/d(h)] > J_[n] | D_[d] > L_[_]
... " " « -»
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( / sanskrit )
