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(He writes in his introduction to his commentary on Matthew that he wrote the book “to show everyone that the New Testament only comes to show that the root of existence is in the unity of God (ahdut ha-Bore) … and also to strengthen the law of Moses (Torat Moshe).” More than that, he continues, “I publish this commentary (to Matthew) in Hebrew for Jews, to introduce them to the New Testament who, until now, have not recognized its beauty (eynam makirim ’et yofya).” It seems he wanted Christians to understand their scripture anew through sympathetic Jewish eyes and to educate his Jewish readers about their misunderstanding of Christianity.
R. Elijah Zvi Soloveitchik’s interest in Christianity seems to pre-date Kol Kore. In 1846 he published a Hebrew commentary to the philosophical sections of Moses Maimonides’ Mishneh Torah (Code of Jewish Law), including “Laws on the Foundation of the Torah.” It is well-known that Maimonides is a major figure in the Soloveitchik dynasty. The Brisker Rav uses him as the centerpiece of his analytic method and Talmudic analysis, but R. Elijah Zvi seems to use him for a different purpose entirely. Interestingly, he publishes his commentary to one section of Mishneh Torah, “Laws of Idolatry,” separately. It is here where Maimonides delineates the erosion of the natural state of monotheism to idolatry via a series of unfortunate errors whereby humans mistakenly substitute the glory of God’s creation for autonomous divinities.) ( )
( ) . ... (Lest one think Kol Kore was the product of some obscure and marginal figure, in the renowned Jewish bibliographer Moritz Steinschneider’s (1816-1907) personal copy of Kol Kore there is a page with a commendation of R. Samson Raphael Hirsch (1808-1888), the founder of neo-Orthodoxy in Germany.) ( )
wikipedia - Eliyahu_Soloveitchik . :
The Soloveitchik Who Loved Jesus
Thoughts on "Confrontation" and Sundry Matters, Part I By: Marc B. Shapiro 
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