- - - !!!
:
. ciketi (to observe, to perceive) ci- cetati (to observe, to perceive) ! ce- cāyati (to observe, to perceive) > cekīyate (intens. form).
: to think - , , , , to observe - , , to perceive - , , , , , to reflect - , to observe - , thought - , , , , mind - , , , , , intelligence - , , , perception - , , notion - , , , idea - , , , , , reflection - , .
:
▪ *
Ka
RNtati >
Ci
Ntati ( =>
Ca
_yati →
Ce
__tr ) =>
Ce
_tati ( => ci
Ke
__ti ) →
Ci
_tti
:
- (
_) - (
_) | : [
t]
:
●
*KaNtati (. to take, to seize, to grasp; to perceive )
> CiNtati,
CiNtayati (. to think, to have a thought or idea, to reflect, to consider; to think about, to reflect upon, to direct the thoughts towards, to care for; to find out; to take into consideration, to treat of.; to consider as or that, to tax )
→ CiNtā (. thought, care, anxiety, anxious thought about; consideration ),
CiNtana (. thinking, thinking of, reflecting upon; anxious thought ),
CiNtya (. the necessity of thinking about; mfn. to be thought about or imagined ),
CiNtita (. reflecting, considering; thought, reflection, care, trouble; intention ),
CiNtiti (. thought, care ),
CiNtaka (. an overseer; mfn. ifc. one who thinks or reflects upon, familiar with ),
suCiNtā (. deep thought, due reflection or consideration ib. ),
suCiNtana (. the act of thinking well, deliberate consideration ) |
> aCiNtayati (. to meditate, to consider, to recall to mind; caus. to make to consider ) |
> anuCiNtayati (. to meditate )
→ anuCiNtā (. thinking of, meditating upon, recalling, recollecting; anxiety ),
anuCiNtana (. or thinking of, meditating upon, recalling, recollecting ) |
> anuviCiNtayati (. to recall to mind; to meditate upon ib. ) |
→ paraCiNtā (. thinking of or caring for another ) |
> pariCiNtayati (. to think about, to meditate on, to reflect, to consider; to call to mind, to remember ib.; to devise, to invent ib. ) |
> praCiNtayati (. to think upon, to reflect, to consider, to find out, to devise, to contrive ) |
> pratiCiNtayati (. to consider again, to reflect upon, to remember )
→ pratiCiNtana (. thinking repeatedly, considering ) |
> praviCiNtayati (. to think about, to reflect upon ) |
> samCiNtayati (. to think about, think over, to consider carefully, to reflect about; to design, to intend, to destine )
→ samCiNtana (. careful consideration or reflection, anxiety ) |
> samanuCiNtayati (. to reflect deeply about, to meditate on, to remember ) |
> samunCiNtayati (. to reflect deeply about, to meditate on, to remember ) |
> samviCiNtayati (. to consider fully, to meditate or reflect upon ) |
> viCiNtayati -
te (. to perceive, to discern, to observe; to think of, to reflect upon, to ponder, to consider, to regard, to mind, to care for; to find out, devise, to investigate; to fancy, to imagine )
→ viCiNtā (. thought, reflection, care for anything ),
viCiNtana (. thinking, thought ) |
> vipraCiNtayati (. to meditate on, to think about )
▪
CiNtayati (. to think, to have a thought or idea, to reflect; etc. ) =
> Cāyati (. to observe, to perceive, to notice; to fear, to be afraid of, to behave respectfully; [intens. cekIyate]
→ Cetr (. an observer ) |
> niCāyati (. to regard with reverence, to honour, worship; to observe, to peceive )
→ niCetr (. observing, observer ib. ) |
viCetr (. mfn. one who sifts, sifter )
▪
CiNtayati (. to think, to have a thought or idea, to reflect; etc. ) =
> Cetati (. to perceive, to fix the mind upon, to attend to, to be attentive, to observe, to take notice of; to aim at, to intend, to design; to be anxious about, to care for; to resolve; to understand, to comprehend, to know [perf. often in the sense of pr.]; to become perceptible, to appear, to be regarded as, to be known ),
Cetayati -
te (. to cause to attend, to make attentive, to remind of; to cause to comprehend, to instruct, to teach; to observe, to perceive, to be intent upon to form an idea in the mind, to be conscions of, to understand, to comprehend, to think, to reflect upon; to have a right notion of. know; "to recover consciousness", to awake; to remember, to have consciousness of; to appear, to be conspicuous, to shine )
→ Cetas (. splendour; consciousness, intelligence, thinking soul, heart, mind; will ),
Cetana (. an intelligent being, man; soul, mind; conspicuousness; mfn. visible, conspicuous, distinguished, excellent; percipient, conscious, sentient, intelligent ),
Cetanā (. consciousness, understanding, sense, intelligence ) /
→ Citta (. the heart, mind; intelligence, reason; thinking, reflecting, imagining, thought; intention, aim, wish; attending, observing ),
Citi (. the thinking mind ),
Cit (. thought, intellect, spirit, soul ),
Caitya (. the
individual soul ),
Caitta (. mfn. belonging to thought ),
Caitanya (. consciousness; intelligence, sensation, soul, spirit; the universal soul or spirit ),
aCaitanya (. unconsciousness; insensibility, senselessness, want of spirituality, that which is destitute of consciousness, matter ),
Cittābhoga (. full consciousness ),
Cittabhrānti (. confusion of mind ),
Cittacaura (. "heart-thief", a lover ),
Cittacetasika (. trought ),
Cittaja (. "heart-born", love, god of love ),
Cittanātha (. "heart-lord", a lover ),
Cittanirvrti (. contentment of mind, happiness ),
Cittaprasādana (. gladdening of mind ),
Cittaprasannatā (. happiness of mind, gaiety ),
Cittarāga (. affection, desire ),
Cittasamunnati (. pride of heart, haughtiness ),
Cittāsukha (. uneasiness of mind ),
Cittavikāra (. disturbance of mind ),
Cittavikṣepa (. absence of mind ),
Cittaviplava (. disturbance of mind, insanity ),
Cittavrtti (. state of mind, feeling, emotion; continuous course of thoughts [opposed to concentration], thinking, imagining ),
Cittazānti (. composedness of mind ),
ekaCitta (. fixedness of thought on one single object; one and the same thought, unanimity ),
ekaCittatā (. unanimity, agreement ),
calaCitta (. fickleness of mind ),
calaCittatā (. frivolity ),
Citpati (. the lord of thought ),
Citpravrtti (. thinking, reflection ),
Citsvarūpa (. pure thought ),
saCitka (. thinking ),
mahāCit (. great intelligence ) |
praviCetana (. comprehending, understanding ) |
> viCetati -
te (. to perceive, to discern, to understand; to be or become visible, to appear ib. ),
viCitayati (. to perceive, to distinguish )
→ viCitti (. perturbation ),
vaiCittya (. mental confusion, absence of mind, a swoon )
▪
Cetati (. to perceive, to observe; etc. ) =
> ciKeti (. to observe, to perceive; to fix the gaze upon, to be intent upon; to seek for; [intens. cekite] )
> niciKeti (. to perceive, to notice, to observe, recognise )
-:
CN[t] > C_[t > y > _] > K_[_]
... -
[]
( / sanskrit )
