N_Sore все записи автора Joel-Peter Witkin (born September 13, 1939, in Brooklyn, New York City) is an American photographer. Witkin was born to a Jewish father and Roman Catholic mother. He has a twin brother, Jerome Witkin, who also plays a significant role in the art world for his realistic paintings. Witkin's parents divorced when Witkin was young because they were unable to transcend their religious differences. He attended grammar school at Saint Cecelia's in Brooklyn and went on to Grover Cleveland High School. He worked as war photographer between 1961 and 1964 during the Vietnam war. In 1967, he decided to work as a freelance photographer and became City Walls Inc. official photographer. Later, he attended Cooper Union in New York where he studied sculpture and became Bachelor of Arts in 1974. After the Columbia University granted him a scholarship, he ended his studies at the University of New Mexico in Albuquerque, where he became Master of Fine Arts.
Influences and themes
Witkin claims that his vision and sensibility were initiated by an episode he witnessed when he was just a small child, a car accident that occurred in front of his house in which a little girl was decapitated. It happened on a Sunday when my mother was escorting my twin brother and me down the steps of the tenement where we lived. We were going to church. While walking down the hallway to the entrance of the building, we heard an incredible crash mixed with screaming and cries for help. The accident involved three cars, all with families in them. Somehow, in the confusion, I was no longer holding my mother's hand. At the place where I stood at the curb, I could see something rolling from one of the overturned cars. It stopped at the curb where I stood. It was the head of a little girl. I bent down to touch the face, to speak to it -- but before I could touch it someone carried me away." He also claims that the difficulties in his family were an influence for his work too. His favourite artist is Giotto, but the most obvious artistic influences on his work are Surrealism (particularly Max Ernst) and Baroque art. His photographic techniques draw on early Daguerreotypes and on the work of E. J. Bellocq. His work often deals with such themes as death, corpses (or pieces of them), and various outsiders such as dwarfs, transsexuals, hermaphrodites, and physically deformed people. His complex tableaux often recall religious episodes or famous classical paintings. Because of the transgressive nature of the contents of his pictures, his works have been labeled exploitative and have sometimes shocked public opinion. His art was often marginalized because of this challenging aspect. He employs a highly intuitive approach to the physical process of making the photograph, including scratching the negative, bleaching or toning the print, and an actual hands-in-the-chemicals printing technique. This experimentation began after seeing a 19th-century ambrotype of a woman and her ex-lover who had been scratched from the frame.
Joel-Peter Witkin is a photographer whose images of the human condition are undeniably powerful. For more than twenty years he has pursued his interest in spirituality and how it impacts the physical world in which we exist. Finding beauty within the grotesque, Witkin pursues this complex issue through people most often cast aside by society -- human spectacles including hermaphrodites, dwarfs, amputees, androgynes, carcases, people with odd physical capabilities, fetishists and "any living myth . . . anyone bearing the wounds of Christ." His fascination with other people's physicality has inspired works that confront our sense of normalcy and decency, while constantly examining the teachings handed down through Christianity. His constant reference to paintings from art history, including the works of Bosch, Goya, Velasquez, Miro, Botticelli and Picasso are testaments to his need to create a new history for himself. By using imagery and symbols from the past, Witkin celebrates our history while constantly redefining its present day context. Visiting medical schools, morgues and insane asylums around the world, Witkin seeks out his collaborators, who, in the end, represent the numerous personas of the artist himself. The resulting photographs are haunting and beautiful, grotesque yet bold in their defiance a hideous beauty that is as compelling as it is taboo. Witkin begins each image by sketching his ideas on paper, perfecting every detail by arranging the scene before he gets into the studio to stage his elaborate tableaus. Once photographed, Witkin spends hours in the darkroom, scratching and piercing his negatives, transforming them into images that look made rather than taken. Through printing, Witkin reinterprets his original idea in a final act of adoration. Joel-Peter Witkin lets us look into his created world, which is both frightening and fascinating, as he seeks to dismantle our preconceived notions about sexuality and physical beauty. Through his imagery, we gain a greater understanding about human difference and tolerance. Joel-Peter Witkin has been called ‘part Hieronymous Bosch, part Chainsaw Massacre.’ His photographic tableaux, carefully arranged and painstakingly printed, offer us the chance to transcend subject matter, and enter what Witkin calls a world of ‘love and redemption’." Somewhere between depraved and divine, Joel-Peter Witkin has created a space that’s occupied by no other living photographer. His latest book, The Bone House, documents his progression from child photographer to where he stands alone today. Heady words, true, but deserved. Joel-Peter Witkin is a fearless image-maker.