Kurt Vonnegut – Wampeters, Foma & Granfalloons (Opinions) (1974) |
I am charmed that you should call me in your program notes here a humanist. I have always thought of myself as a paranoid, as an overreactor, and a person who makes a questionable living with his mental diseases. Fiction writers are not customarily persons in the best of mental health.
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Scientists will never be so innocent again. Any young scientist, by contrast, when asked by the military to create a terror weapon on the order of napalm, is bound to suspect that he may be committing modern sin. God bless him for that.
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One trouble, it seems to me, is that the majority of the people who rule us, who have our money and power, are lawyers or military men. The lawyers want to talk our problems out of existence. The military men want us to find the bad guys and put bullets through their brains. These are not always the best solutions—particularly in the fields of sewage disposal and birth control.
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There is a basic rule about tanks, and you should know it: The only man who ever beat a tank was John Wayne. And he was in another tank.
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I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty—and sold it to Popular Mechanics magazine.
Scientific truth was going to make us so happy and comfortable.
What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.
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I beg you to believe in the most ridiculous superstition of all: that humanity is at the center of the universe, the fulfiller or the frustrator of the grandest dreams of God Almighty.
If you can believe that, and make others believe it, then there might be hope for us. Human beings might stop treating each other like garbage, might begin to treasure and protect each other instead. Then it might be all right to have babies again.
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A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.
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The two real political parties in America are the Winners and the Losers. The people don’t acknowledge this. They claim membership in two imaginary parties, the Republicans and the Democrats, instead.
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It has been said many times that man’s knowledge of himself has been left far behind by his understanding of technology, and that we can have peace and plenty and justice only when man’s knowledge of himself catches up. This is not true. Some people hope for great discoveries in the social sciences, social equivalents of F = ma and E = mc2, and so on. Others think we have to evolve, to become better monkeys with bigger brains. We don’t need more information. We don’t need bigger brains. All that is required is that we become less selfish than we are.
We already have plenty of sound suggestions as to how we are to act if things are to become better on earth. For instance: Do unto others as you would have them do unto you.
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I agree with Stalin and Hitler and Mussolini that the writer should serve his society. I differ with dictators as to how writers should serve. Mainly, I think they should be—and biologically have to be—agents of change. For the better, we hope
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That’s what I object to about preachers. They don’t say anything to make anybody any happier, when there are all these neat lies you can tell. And everything is a lie, because our brains are two-bit computers, and we can’t get very high-grade truths out of them. But as far as improving the human condition goes, our minds are certainly up to that. That’s what they were designed to do. And we do have the freedom to make up comforting lies. But we don’t do enough of it.
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Plato says that the unexamined life is not worth living. But what if the examined life turns out to be a clunker as well?
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I didn’t learn until I was in college about all the other cultures, and I should have learned that in the first grade. A first-grader should understand that his culture isn’t a rational invention; that there are thousands of other cultures and they all work pretty well; that all cultures function on faith rather than truth; that there are lots of alternatives to our own society. [...] Of course, now cultural relativity is fashionable—and that probably has something to do with my popularity among young people. But it’s more than fashionable—it’s defensible, attractive. It’s also a source of hope. It means we don’t have to continue this way if we don’t like it.
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